[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [仁王般若經疏](https://indike.org/pramana/in.bauddha.taisho.1707) › 2.57 # 仁王般若經疏 2.57 仁王般若經疏 2.57 - **Language:** Classical Chinese ### [2.57](https://indike.org/pramana/in.bauddha.taisho.1707.2.57) 遠達下，第五段，有十行偈，頌上七地已上無生忍。分為三段：前五行頌上七地無生忍下品，次三行頌上八地無生忍中品，次兩行頌上九地無生忍上品。前五行中即為十句。初遠達者，七地名遠達地。《大品》名深入無生即是地中行。初禪王，即是地中王，借相解義初禪王也。次句萬億者，明所化土分齊，故言萬億土。一生在者，地前有分段生，初地已上但有變易生。今言七地一生在者，借相解義，故言報身一生在。又解七地功用，生，即是變易生，故云一生在；八地已上無有功用生，但有無功用變易生也。雙觀故言等。無功用水，故言法流。始入者，背功用相生，故言始入。息相堅固，故言無緣金剛忍。離三界習，故言不受。又云不受未來分段報，故云界報形永不受。八地已上更受二禪身者，是變易也。得中道第一義，故云無二照。從初地至七地已來，地別三生，故云二十一生。達法無所有，故言空寂行。三界愛習者，三界無明習也。獨諦了者，七地菩薩了功用無相，故言獨諦了。 > From "Far-Reaching" down, the fifth section consists of ten verse lines praising the patience of the unborn from the seventh ground upward. It is divided into three sections: the first five lines praise the lower grade of the patience of the unborn on the seventh ground; the next three lines praise the middle grade of the patience of the unborn on the eighth ground; the next two lines praise the upper grade of the patience of the unborn on the ninth ground. Within the first five lines there are ten phrases. First, "Far-Reaching" is the name of the seventh ground, the Ground of Far-Reaching (Dūraṅgamā); in the \*Pañcaviṃśatisāhasrikā\* it is called "deeply entering the unborn," which is the practice within the ground. "King of the first dhyāna" is the king within the ground, borrowing characteristics to explain the meaning as the king of the first dhyāna. In the next phrase, "ten thousand billion" clarifies the measure of the lands converted, hence saying "ten thousand billion lands." Regarding "one lifetime remaining," before the grounds there is fragmentary \[samsaric\] birth, whereas from the first ground upward there is only transformational birth. Now, saying that on the seventh ground one lifetime remains borrows characteristics to explain the meaning, hence saying that in the recompense body one lifetime remains. Another explanation: the seventh ground involves effortful birth, which is transformational birth, hence it says "one lifetime remaining"; from the eighth ground upward there is no effortful birth, only effortless transformational birth. Dual contemplation is termed "equal." The water of effortlessness is termed the "stream of Dharma." "Newly entering" means turning away from the characteristics of effortful birth; hence it says "newly entering." Ceasing characteristics is firm; hence it is called "vajra-like patience free of conditions." Being free from the habits of the three realms, it says "not receiving"; also, not receiving future fragmentary recompense, it says "never again receiving a recompense form in the realms." From the eighth ground upward, taking another body in the second dhyāna is transformational. Attaining the supreme meaning of the Middle Way, it says "without dual illumination." From the first ground up through the seventh ground, there are three births for each ground, hence "twenty-one lifetimes." Penetrating phenomena as having nothing existent, it says "empty and quiescent practice." "Habitual attachments of the three realms" are the habitual propensities of ignorance in the three realms. "Alone clearly understands the truth" means that the bodhisattva of the seventh ground understands the signlessness of effort, hence saying "alone clearly understands the truth." > — English (machine translation) (machine translation) - [Previous: 2.56](https://indike.org/pramana/in.bauddha.taisho.1707.2.56) - [Next: 2.58](https://indike.org/pramana/in.bauddha.taisho.1707.2.58) - [Up: 2](https://indike.org/pramana/in.bauddha.taisho.1707.2) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1707~en-mt.2.57) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1707.2.57](https://indike.org/pramana/in.bauddha.taisho.1707.2.57) · Pramāṇa