[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [仁王般若經疏](https://indike.org/pramana/in.bauddha.taisho.1707) › 2.67 # 仁王般若經疏 2.67 仁王般若經疏 2.67 - **Language:** Classical Chinese ### [2.67](https://indike.org/pramana/in.bauddha.taisho.1707.2.67) 三賢十聖下，大段第三，八行，總結五忍中有三：初兩行明淨土分齊，第二一行歎如來三業功德，後之五行歎三業益物。初句云三賢十聖住果報者，住分段、變易報土也。又三賢住分段同居報土，十聖住實報無障礙報土。第二句云唯佛者，無一人住常寂光土。第三句云暫住報者，前二士皆是生滅無常。第四句云金剛源者，唯佛一人居純清淨土。第三一行歎三業功德中，上半口業歎、下半身業歎，文相顯可知。就後五行歎三業利益中，初行言法王無上人中樹者，明身光益物。如來無上法王道王大千陰覆一切，喻如世間樹，故云覆蓋大眾。第二行初句歎口說。如來說常無常一切法皆深有所以，故云非無義。下句歎意業寂，如來大寂三昧，不緣而照，因緣相絕，故云無緣照。第三行明師子吼說除疑，令眾生歡喜。第四行身通六動，令眾生得果。第五行結歎。天尊快說者，佛出世人天之表，故云天尊快說。十四王者，習種銅輪、性種銀輪、道種金輪王，十地名十，即為十三，佛為三界王，合前十三為十四王也。是故我今略歎者，月光自謙慧光微薄，不能廣歎如來智，故云略歎佛也。 > From "The three classes of worthies and ten classes of sages" onward is the third major section, consisting of eight verses that summarize the five patiences, containing three parts: the first two verses clarify the scope of the Pure Land; the second single verse praises the merits of the Tathāgata's three karmas; the subsequent five verses praise the three karmas' benefit to beings. The first line, saying "the three classes of worthies and ten classes of sages abide in karmic retribution," means they abide in the retribution lands of fragmented and transformational \[saṃsāra\]. Furthermore, the three worthies abide in the shared-dwelling retribution land of fragmented \[saṃsāra\], while the ten sages abide in the unimpeded true-retribution land. The second line, saying "only the Buddha," means that not a single \[other\] person abides in the Land of Eternally Quiescent Light. The third line, saying "temporarily abide in retribution," means the former two classes of practitioners are both impermanent, subject to arising and ceasing. The fourth line, saying "the source of vajra," means only the Buddha alone dwells in the purely clean and pure land. In the second single verse praising the merits of the three karmas, the first half praises vocal karma, and the second half praises physical karma; the textual features are evident and readily understood. In the subsequent five verses praising the benefits of the three karmas, the first verse, saying "the Dharma King, unsurpassed tree among humans," explains the physical light benefiting beings. The Tathāgata, the unsurpassed Dharma King and ruler of the path, shades and covers all throughout the chiliocosm, likened to a worldly tree; hence it says "covers the great assembly." The first line of the second verse praises his vocal explanation. The Tathāgata explains all conditioned and unconditioned dharmas as profoundly having their reasons; hence it says "not without meaning." The lower line praises his mental karma being quiescent: the Tathāgata's great quiescent samādhi illuminates without relying on conditions, causes and conditions having ceased; hence it says "illuminating without conditions." The third verse clarifies that the lion's roar of his teaching dispels doubts and causes sentient beings to rejoice. The fourth verse indicates that the physical supernatural power shakes the earth in six ways, causing sentient beings to attain the fruit. The fifth verse concludes with praise. "The Heavenly Honoured One has well explained": the Buddha transcends humans and devas, hence it says "the Heavenly Honoured One has well explained." As for the "fourteen kings": the bronze-wheel king of the practice-nature, the silver-wheel king of the acquired nature, and the gold-wheel king of the path-nature, plus the ten stages named as ten, make thirteen; the Buddha is the King of the Three Realms, combined with the previous thirteen making fourteen kings. "Therefore I now briefly praise": Moonlight humbles himself, noting his light of wisdom is feeble and shallow, unable to extensively praise the Tathāgata's wisdom; hence he says "briefly praise the Buddha." > — English (machine translation) (machine translation) - [Previous: 2.66](https://indike.org/pramana/in.bauddha.taisho.1707.2.66) - [Next: 2.68](https://indike.org/pramana/in.bauddha.taisho.1707.2.68) - [Up: 2](https://indike.org/pramana/in.bauddha.taisho.1707.2) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1707~en-mt.2.67) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1707.2.67](https://indike.org/pramana/in.bauddha.taisho.1707.2.67) · Pramāṇa