[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [仁王般若經疏](https://indike.org/pramana/in.bauddha.taisho.1707) › 2.69 # 仁王般若經疏 2.69 仁王般若經疏 2.69 - **Language:** Classical Chinese ### [2.69](https://indike.org/pramana/in.bauddha.taisho.1707.2.69) 時諸大眾下，第三明大眾聞法得益。長行有三段：初明諸天人得益；乃至下，第二三趣獲利；三生下，第三得道延促不同、獲益遲疾。初明天王得無生忍。就別，七地已上名無生忍；就通，初地已上名無生忍。三趣得益生者，無生通上下。三趣者，人、天、神三趣也；非三途，三途不堪不受道故。八部者，四天王住下有四修羅王：一羅睺阿修羅王、二毘摩質多羅阿修羅王、三般利阿修羅王、四毘樓闍阿修羅王，須彌山下復有四大阿修羅：一恐㝹、二富樓摩、三婆羅呵、四兜牟樓，故云八部阿修羅也。出《三藏記》也。三生下，第三明入道延促，有四句：三生四生五生十生，經歷不同，延促有異，聞法已後更經三四等生得入也。所言正位者，有二義：一人空正位，十解已上得人空；二法空正位，初地已上得無生正位。 > From "At that time, the great assembly" onward is the third \[section\], clarifying that the great assembly heard the Dharma and obtained benefits. The prose has three parts: first, clarifying that the various devas and humans obtained benefit; from "down to" onward is the second, the three destinies obtaining benefit; from "three births" onward is the third, the different lengths of time in attaining the path and the slowness or quickness of obtaining benefit. First, it clarifies that the deva kings attained the patience of non-arising. Taken distinctively, from the seventh ground upward it is called the patience of non-arising; taken generally, from the first ground upward it is called the patience of non-arising. As for the beings of the three destinies obtaining benefit: non-arising applies generally above and below. The "three destinies" are the three destinies of humans, devas, and spirits; they are not the three evil paths, because the three evil paths are incapable and do not receive the path. As for the "eight classes": below the dwelling of the Four Heavenly Kings there are four asura kings: first, Rāhu Asura King; second, Vemacitrin Asura King; third, Bali Asura King; fourth, Vairocana Asura King. Beneath Mount Sumeru there are further four great asuras: first, Kongnu; second, Fulumo; third, Poluohe; fourth, Doumoulou; hence they are called the eight classes of asuras. This is from the Sanzang ji. From "three births" onward, the third part clarifies the duration of entering the path, containing four phrases: three births, four births, five births, ten births. Their experiences differ, and the durations vary; after hearing the Dharma, they further pass through three, four, or more births to gain entry. As for the so-called "correct status," it has two meanings: first, the correct status of the emptiness of persons—from the ten understandings upward one attains the emptiness of persons; second, the correct status of the emptiness of dharmas—from the first ground upward one attains the correct status of non-arising. > — English (machine translation) (machine translation) - [Previous: 2.68](https://indike.org/pramana/in.bauddha.taisho.1707.2.68) - [Next: 2.70](https://indike.org/pramana/in.bauddha.taisho.1707.2.70) - [Up: 2](https://indike.org/pramana/in.bauddha.taisho.1707.2) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1707~en-mt.2.69) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1707.2.69](https://indike.org/pramana/in.bauddha.taisho.1707.2.69) · Pramāṇa