[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [仁王般若經疏](https://indike.org/pramana/in.bauddha.taisho.1707) › 2.76 # 仁王般若經疏 2.76 仁王般若經疏 2.76 - **Language:** Classical Chinese ### [2.76](https://indike.org/pramana/in.bauddha.taisho.1707.2.76) 如汝所解者，稱其義也。不可思議者，無得正觀異名也。不可度量者，非二乘下位之境界也。唯佛與佛者，第二引佛證誠月光所說。善男子下，第三廣述，文有四：初略述十四忍；二何以故下，廣述十四忍功能；三一切眾生下，舉空釋成；四結無心得。初略述十四忍中，所說十四波若者，總牒前所說十四忍名十四波若，名異體同。下別明十四。言三忍者，伏忍中三忍，一信、二止、三堅忍。言地地上中下為三十忍者，釋有二義：一就十地各有上中下為三十忍；二就伏忍中習種為下、性種名中、道種名上，三位各十，故成三十忍。前解為正。一切行藏者，即是名因藏。一切佛藏，是名果藏，辨佛果地功德蘊積名藏。即是佛圓覺忍，通前十三為十四波若。因果俱證無所得，名不可思議。 > "Just as you have understood" means matching its meaning. "Inconceivable" is another name for the correct contemplation of non-attainment. "Immeasurable" means it is not the realm of the lower stages of the two vehicles. "Only a buddha and a buddha" is the second \[phrase\], citing the Buddha to certify what Moonlight spoke. From "Good sons" onward is the third \[part\], the extensive endorsement, which has four divisions: first, briefly recounting the fourteen patiences; second, from "Why is this?" onward, extensively recounting the functions of the fourteen patiences; third, from "All sentient beings" onward, adducing emptiness to explain and substantiate it; fourth, concluding with non-attainment of mind. In the first part, briefly recounting the fourteen patiences: "the fourteen prajñās that he has expounded" collectively refers to the previously expounded fourteen patiences as fourteen prajñās; their names differ but their substance is identical. Below, the fourteen are individually clarified. As for the "three patiences": these are the three patiences within the patience of subduing: first, faith; second, cessation; third, firm patience. As for "the superior, middling, and inferior on each stage making thirty patiences": there are two explanations. First, regarding the ten grounds, each has superior, middling, and inferior, making thirty patiences. Second, regarding the patience of subduing, the practice-nature is inferior, the acquired nature is middling, and the path-nature is superior; these three stages each have ten, thus making thirty patiences. The former explanation is correct. "Treasure of all practices" is called the treasure of the cause. "Treasure of all buddhas" is called the treasure of the fruit; describing the accumulation of merits on the stage of buddhahood is called a "treasure." This is the Buddha's patience of perfect enlightenment, which, combined with the preceding thirteen, makes fourteen prajñās. Both cause and fruit equally realize non-attainment, which is called "inconceivable." > — English (machine translation) (machine translation) - [Previous: 2.75](https://indike.org/pramana/in.bauddha.taisho.1707.2.75) - [Next: 2.77](https://indike.org/pramana/in.bauddha.taisho.1707.2.77) - [Up: 2](https://indike.org/pramana/in.bauddha.taisho.1707.2) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1707~en-mt.2.76) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1707.2.76](https://indike.org/pramana/in.bauddha.taisho.1707.2.76) · Pramāṇa