[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [仁王般若經疏](https://indike.org/pramana/in.bauddha.taisho.1707) › 2.88 # 仁王般若經疏 2.88 仁王般若經疏 2.88 - **Language:** Classical Chinese ### [2.88](https://indike.org/pramana/in.bauddha.taisho.1707.2.88) 善男子是十四法門下，大段第五，牒上所說結勸修學。就中有三：第一明三世同修，顯行要勝；第二若有人聞下，歎益勸修；第三時諸眾中有十億下，明聞說獲益。就初顯行要勝中文有三：初正明三世同修同說；二若一切諸佛菩薩不由下，明上同修同說所以；三何以故下，傳釋上同修意，以無異道故。若有人聞下，第二歎益勸修。就中有二：初更列十四忍名；二是人超過下，歎經功能。初列十四忍名，一信忍，謂習種性；二止忍，謂性種性；三堅忍，謂道種性；四善覺忍，謂初地；五離達忍，謂二地；六明慧忍，謂三地；七炎慧忍，謂四地；八勝慧忍，謂五地；九法現忍，謂六地；十遠達忍，謂七地；十一等覺忍，謂八地；十二慧光忍，謂九地；十三灌頂忍，謂第十地；十四圓覺忍，謂佛地如來萬德。 > From "Good son! These fourteen gateways of Dharma" onward is the fifth major section, taking up what was spoken above to conclude with an exhortation to practice and study. Within this there are three \[parts\]: first, explaining that the three times cultivate it alike, showing the essential excellence of the practice; second, from "if there is a person who hears" onward, praising its benefit to exhort to cultivation; third, from "at that time, among the assemblies, there were one billion" onward, explaining the benefits gained from hearing the teaching. Within the first, showing the essential excellence of the practice, the text has three \[points\]: first, directly explaining that the three times cultivate alike and speak alike; second, from "if any buddha or bodhisattva does not through" onward, explaining the reason for the above shared cultivation and shared exposition; third, from "why is this?" onward, reiterating and explaining the intent of the above shared cultivation, because there is no other path. From "if there is a person who hears" onward is the second part, praising its benefit to exhort to cultivation. Within this there are two: first, listing once more the names of the fourteen patiences; second, from "this person will surpass" onward, praising the function of the sūtra. First, listing the names of the fourteen patiences: 1. the patience of faith, referring to the lineage of practice; 2. the patience of cessation, referring to the nature-lineage; 3. the patience of steadfastness, referring to the path-lineage; 4. the patience of excellent awakening, referring to the first bhūmi; 5. the patience of departing from and penetrating, referring to the second bhūmi; 6. the patience of bright wisdom, referring to the third bhūmi; 7. the patience of flaming wisdom, referring to the fourth bhūmi; 8. the patience of superior wisdom, referring to the fifth bhūmi; 9. the patience of manifest phenomena, referring to the sixth bhūmi; 10. the patience of distant penetration, referring to the seventh bhūmi; 11. the patience of equal awakening, referring to the eighth bhūmi; 12. the patience of wisdom-light, referring to the ninth bhūmi; 13. the patience of consecration, referring to the tenth bhūmi; 14. the patience of perfect awakening, referring to the myriad virtues of the Tathāgata on the buddha-stage. > — English (machine translation) (machine translation) - [Previous: 2.87](https://indike.org/pramana/in.bauddha.taisho.1707.2.87) - [Next: 2.89](https://indike.org/pramana/in.bauddha.taisho.1707.2.89) - [Up: 2](https://indike.org/pramana/in.bauddha.taisho.1707.2) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1707~en-mt.2.88) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1707.2.88](https://indike.org/pramana/in.bauddha.taisho.1707.2.88) · Pramāṇa