[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [仁王般若經疏](https://indike.org/pramana/in.bauddha.taisho.1707) › 2.94 # 仁王般若經疏 2.94 仁王般若經疏 2.94 - **Language:** Classical Chinese ### [2.94](https://indike.org/pramana/in.bauddha.taisho.1707.2.94) 初一念金剛終一念於中生不可說不可說識，此意於生死內既無明緣念，念起生滅心也，故云不可說識，此明成眾生因也。成眾生色心者，辨果。文云眾生根本者，結初一念識是成眾生本。又解初一念者，此明相續之始，此乃無始為始。金剛終一念者，若小乘分段終，大乘變易終也。色名色蓋下，第二略出五陰名。蓋者下，第三釋名廣解。蓋者陰覆為用，身名積聚，假名之身為五陰所成，故云積聚。 > "Between the first single thought-moment and the vajra-like final thought-moment, in the interim there arise inexpressible, inexpressible consciousnesses": this means that within saṃsāra, as ignorance conditions thoughts, thoughts give rise to the mind of arising and ceasing; hence it is called "inexpressible consciousnesses." This clarifies the causes that constitute sentient beings. "Constituting the form and mind of sentient beings" distinguishes the fruits. The text states "the root of sentient beings," concluding that the consciousness of the first single thought-moment is the root that constitutes sentient beings. Another explanation of the "first single thought-moment": this clarifies the beginning of the continuity; this is making beginninglessness the beginning. The "vajra-like final thought-moment" is, according to the Hīnayāna, the end of apportioned \[saṃsāra\], and according to the Mahāyāna, the end of transformational \[saṃsāra\]. From "Form is called the hindrance of form" onwards is the second part, which briefly presents the names of the five aggregates. From "'Hindrance' is..." onwards is the third part, explaining the names and interpreting them in detail. "'Hindrance' has the function of concealing and covering. 'Body' is named an accumulation": the conventionally designated body is formed by the five aggregates; therefore it is called an "accumulation." > — English (machine translation) (machine translation) - [Previous: 2.93](https://indike.org/pramana/in.bauddha.taisho.1707.2.93) - [Next: 2.95](https://indike.org/pramana/in.bauddha.taisho.1707.2.95) - [Up: 2](https://indike.org/pramana/in.bauddha.taisho.1707.2) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1707~en-mt.2.94) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1707.2.94](https://indike.org/pramana/in.bauddha.taisho.1707.2.94) · Pramāṇa