[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [仁王般若經疏](https://indike.org/pramana/in.bauddha.taisho.1707) › 3.102 # 仁王般若經疏 3.102 仁王般若經疏 3.102 - **Language:** Classical Chinese ### [3.102](https://indike.org/pramana/in.bauddha.taisho.1707.3.102) 勝達下，明五地，文五段：初標名、二標忍、三明四無畏、四明證果、五修行時節。第一標名，文云勝達菩薩，即難勝地。第二釋忍者，文云於順道忍也。五地菩薩修順忍中品，隨順如道觀，名順道忍也。第三明四無畏者，有二：初總標、次別釋。初總標者，云以四無畏也。觀那由他下，別釋一切智無畏也。言那由他諦者，此云億千萬諦也。內道論者，佛十二部經。外道論者，四韋陀也。藥方者，本草君臣相吏制也。工巧者，善能知致城隍市肆等也。呪術者，善解方術也。我是一切智人者，結一切智無畏也。二滅三界下，明漏盡無畏也。三界疑等煩惱者，一身見、二戒取、三疑。人我久盡，二煩惱亦除，今始除疑。疑是心煩惱功用，以三界為本，從三界出，故云三界疑等。我相已盡者，無有我慢也。三知地地有所出者，明盡苦道無畏也。 > From “Victorious Penetration” onward explains the fifth bhūmi. The text has five sections: first, identifying the name; second, identifying the patience; third, clarifying the four fearlessnesses; fourth, clarifying the realization of the fruit; fifth, the duration of cultivation. First, identifying the name: the text says “Bodhisattva Victorious Penetration,” which is the Sudurjayā bhūmi (Difficult to Conquer). Second, explaining the patience: the text says “in the patience of conformity to the path.” A bodhisattva of the fifth bhūmi cultivates the intermediate grade of the patience of conformity, contemplating in conformity with the path of thusness, which is called the patience of conformity to the path. Third, clarifying the four fearlessnesses has two parts: first, a general identification; second, a specific explanation. First, the general identification says “with the four fearlessnesses.” From “contemplates nayutas” onward specifically explains the fearlessness of omniscience. “Nayutas of truths” translates here as hundred-billion truths. “Internal treatises” refers to the twelve divisions of the Buddha's scriptures. “External treatises” refers to the four Vedas. “Medicinal formulas” refers to the herbal pharmacopeia of rulers, ministers, and assistants. “Technical crafts” refers to skillful knowledge of constructing city walls, marketplaces, and the like. “Incantations” refers to skillful understanding of magical arts. “I am an omniscient person” concludes the fearlessness of omniscience. Second, from “extinguishing... in the three realms” onward clarifies the fearlessness of the exhaustion of contaminations. Afflictions such as doubt in the three realms are: 1. the view of individuality; 2. attachment to rules and rituals; 3. doubt. The self of persons has long been exhausted, and the \[first\] two afflictions are also removed; now doubt is first removed. Doubt is a function of mental affliction, taking the three realms as its basis and arising from the three realms; hence it says “doubt and so forth in the three realms.” “The mark of a self already being exhausted” means having no arrogance of self. Third, “knowing that each ground has that which emerges” clarifies the fearlessness of the path to the exhaustion of suffering. > — English (machine translation) (machine translation) - [Previous: 3.101](https://indike.org/pramana/in.bauddha.taisho.1707.3.101) - [Next: 3.103](https://indike.org/pramana/in.bauddha.taisho.1707.3.103) - [Up: 3](https://indike.org/pramana/in.bauddha.taisho.1707.3) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1707~en-mt.3.102) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1707.3.102](https://indike.org/pramana/in.bauddha.taisho.1707.3.102) · Pramāṇa