[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [仁王般若經疏](https://indike.org/pramana/in.bauddha.taisho.1707) › 3.112 # 仁王般若經疏 3.112 仁王般若經疏 3.112 - **Language:** Classical Chinese ### [3.112](https://indike.org/pramana/in.bauddha.taisho.1707.3.112) 等覺下，明八地，有五段：一標地名、二辨忍、三明無相觀、四結大臣位、五進行時。第一標地名，云等覺菩薩，謂不動地。第二釋忍，云住無生忍者，無生忍中品也。第三明觀解，云觀心心寂滅者，無所得心也。無相相者，無七地功用相，而有八地無功用相也。無身身者，無七地功用身，而有八地無功用法身。無知知者，不同七地功用知，而有八地已上無功用知，明八地雙照萬境不知而知。用心乘於群方之方者，乘能運載群生，方者情有趣向名為方。故〈繫辭〉云「方以類聚」，無方應化，隨物在處，故云群方之方也。雖遍化群方而不住生死，此是無漏任放，故云淡泊住於無住也。 > From "Equal Enlightenment" onward explains the eighth stage, having five sections: first, indicating the name of the stage; second, distinguishing the patience; third, explaining signless contemplation; fourth, concluding with the rank of great minister; and fifth, the duration of advancing practice. First, indicating the name of the stage: saying "Equal Enlightenment Bodhisattva" refers to the Immovable Stage. Second, explaining the patience: saying "dwelling in the patience of non-arising" refers to the middle grade of the patience of non-arising. Third, explaining contemplative understanding: saying "contemplating the mind whose mental \[processes\] are tranquil and extinguished" refers to the mind of non-attainment. "Having no mark yet with mark" means having no mark of effortful functioning of the seventh stage, yet possessing the effortless mark of the eighth stage. "No body yet with body" means having no body of effortful functioning of the seventh stage, yet possessing the effortless dharmakāya of the eighth stage. "No knowing yet with knowing" means not being the same as the effortful knowing of the seventh stage, but possessing the effortless knowing of the eighth stage and above, explaining that the eighth stage illuminates all myriad realms simultaneously, knowing through non-knowing. Regarding "applying the mind to ride upon the orientations of the diverse realms": "riding" can carry sentient beings, and "orientation" (fang) means the inclination and direction of feelings, which is called fang. Therefore, the Xici says: "Orientations gather according to category." Having no fixed orientation, one responds and transforms, accommodating where beings reside; hence it says "the orientations of the diverse realms." Although transforming the diverse realms everywhere, one does not dwell in birth and death; this is untainted spontaneity, hence saying "serenely dwelling in the dwelling of non-dwelling." > — English (machine translation) (machine translation) - [Previous: 3.111](https://indike.org/pramana/in.bauddha.taisho.1707.3.111) - [Next: 3.113](https://indike.org/pramana/in.bauddha.taisho.1707.3.113) - [Up: 3](https://indike.org/pramana/in.bauddha.taisho.1707.3) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1707~en-mt.3.112) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1707.3.112](https://indike.org/pramana/in.bauddha.taisho.1707.3.112) · Pramāṇa