[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [仁王般若經疏](https://indike.org/pramana/in.bauddha.taisho.1707) › 3.114 # 仁王般若經疏 3.114 仁王般若經疏 3.114 - **Language:** Classical Chinese ### [3.114](https://indike.org/pramana/in.bauddha.taisho.1707.3.114) 在有常修空者，明在有而不染有，有無礙空。知有非有，故能空有無礙也。處空常萬化者，寂而常用。空有不二，故云雙照一切法也。故知是處非是處者，總結明有無並照，空名是處、有名非處。亦可是初是處非處力也。第四證位，摩訶羅伽者，此翻大臣。既空有並觀，化行參佛，故云大臣。如經云「舍利弗，佛法大將」也。第五進行，云千阿僧祇劫行十力法，十力如別釋。心心相應常入見佛三昧者，得無所得解，故云相應。常入見佛三昧者，證念佛三昧也。 > Regarding "abiding in existence, they constantly cultivate emptiness": this explains being in existence without being defiled by existence, where existence does not obstruct emptiness. Knowing that existence is not existent, one can thus have emptiness and existence mutually unobstructed. "Dwelling in emptiness, they constantly perform myriad transformations": quiescent yet constantly active. Emptiness and existence are non-dual, hence it says "simultaneously illuminating all phenomena." Regarding "therefore knowing what is possible and what is impossible": this summarizes and explains the simultaneous illumination of existence and emptiness—emptiness is called "what is possible" and existence is called "what is impossible." It may also be the first \[power\], the power of \[knowing\] what is possible and impossible. Fourth, realizing the rank: "mahārāja" is translated here as "great minister." Since one contemplates emptiness and existence together and one's transformative practice assists the Buddha, it is called "great minister." As the sūtra says: "Śāriputra is the great general of the Buddha's Dharma." Fifth, advancing practice: it says "for a thousand asaṃkhyeya kalpas practicing the Dharma of the ten powers"—the ten powers are as explained separately. Regarding "thought-moment by thought-moment in resonance, constantly entering the samādhi of seeing the Buddha": attaining the understanding of non-attainment, hence it says "in resonance." "Constantly entering the samādhi of seeing the Buddha" means realizing the buddhānusmṛti-samādhi. > — English (machine translation) (machine translation) - [Previous: 3.113](https://indike.org/pramana/in.bauddha.taisho.1707.3.113) - [Next: 3.115](https://indike.org/pramana/in.bauddha.taisho.1707.3.115) - [Up: 3](https://indike.org/pramana/in.bauddha.taisho.1707.3) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1707~en-mt.3.114) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1707.3.114](https://indike.org/pramana/in.bauddha.taisho.1707.3.114) · Pramāṇa