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# 仁王般若經疏 3.162

仁王般若經疏 3.162

- **Language:** Classical Chinese

### [3.162](https://indike.org/pramana/in.bauddha.taisho.1707.3.162)

三十忍下，次明實行入道。二種假相觀在地前，三十忍在地上。十地各三心，合有三十忍。言初地相者，即是第一地也。言第一義諦者，此明初地得第一義諦成，與九地作方便相。言九地者，即離垢已上餘九地也。捨凡夫身入六住身者，捨外凡夫身，入種性已上六住身。捨七報身入八法身者，捨地前七方便，得初地第八法身。亦可捨前七地有功用身，入八地已上無功用法身也。

> From "the thirty patiences" downward, next is explained entering the Way through actual practice. The two kinds of provisional-characteristic contemplation are prior to the bhūmis, whereas the thirty patiences are upon the bhūmis. The ten bhūmis each have three mental moments, making thirty patiences in all. That which is called the "characteristic of the first bhūmi" is precisely the first bhūmi. That which is called the "ultimate truth" explains that upon the first bhūmi's attainment and completion of the ultimate truth, it serves as the upāya-characteristic for the nine bhūmis. What is called the "nine bhūmis" refers to the remaining nine bhūmis from the Stainless \[Bhūmi\] upward. "Abandoning the mortal body and entering the body of the six abodes" means abandoning the body of the outer ordinary person and entering the body of the six abodes from the lineage \[level\] upward. "Abandoning the seven retributive bodies and entering the eight dharmakāyas" means abandoning the seven upāyas prior to the bhūmis and attaining the eighth dharmakāya of the first bhūmi. It may also mean abandoning the bodies of effortful practice of the first seven bhūmis and entering the effortless dharmakāya of the eighth bhūmi and above.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1707~en-mt.3.162) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1707.3.162](https://indike.org/pramana/in.bauddha.taisho.1707.3.162) · Pramāṇa
