[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [仁王般若經疏](https://indike.org/pramana/in.bauddha.taisho.1707) › 3.79 # 仁王般若經疏 3.79 仁王般若經疏 3.79 - **Language:** Classical Chinese ### [3.79](https://indike.org/pramana/in.bauddha.taisho.1707.3.79) 復次道種下，第三明上忍。有六句：初標名、二行德、三觀解、四為物受生、五修行時節、六結位。第一標名，名道種性。第二行德，文云住堅忍中，即前〈教化品〉十堅心。十堅者，一戒忍、二知見忍、三定忍、四慧忍、五解脫忍、六三界因果空忍、七無願忍、八無相忍、九無常忍、十一切法空無生忍。第三觀解，文云觀一切法無三相，所謂以知五受、三界、二諦無自他相。如實性者，無所得不二性也。以知諸法無所有，故云不可得。文云常入第十第一義諦者，牒前五受為五，三界為八，世諦為九，真諦為十也。從前觀向後，故言常入第十第一義諦也。心心寂滅者，前觀諸境無生，今明能緣之心亦寂滅也。 > From "Furthermore, the lineage of the Way" below is the third \[part\], explaining the upper patience. It has six clauses: first, stating the name; second, the virtue of the practices; third, contemplation and understanding; fourth, taking birth for the sake of beings; fifth, the time period of cultivation; sixth, concluding the stage. The first, stating the name, is called "lineage of the Way". The second, the virtue of the practices, the text states "abides in firm patience", which refers to the ten firm minds in the previous chapter, "Teaching and Transforming". As for the ten firm \[minds\], they are: first, patience in morality; second, patience in knowledge and vision; third, patience in concentration; fourth, patience in wisdom; fifth, patience in liberation; sixth, patience in the emptiness of cause and effect in the three realms; seventh, patience in wishlessness; eighth, patience in signlessness; ninth, patience in impermanence; tenth, patience in the emptiness and unproduced nature of all phenomena. The third, contemplation and understanding, the text states "contemplates that all phenomena lack the three characteristics", which means knowing that the five sensations, the three realms, and the two truths lack characteristics of self and other. As for "the nature of reality", it is the non-dual nature of aprāptitva. Because one knows that all phenomena have no existence, it says "cannot be grasped". As for the text stating "constantly enters the tenth, the supreme truth", it enumerates the previously mentioned: the five sensations make five, the three realms make eight, saṃvṛti-satya makes nine, and ultimate truth makes ten. Proceeding from the earlier contemplations to the latter, it therefore says "constantly enters the tenth, the supreme truth". As for "thought-moment after thought-moment is tranquil and extinguished", earlier it contemplated the various objective spheres as unproduced; now it explains that the mind capable of cognizing them is also tranquil and extinguished. > — English (machine translation) (machine translation) - [Previous: 3.78](https://indike.org/pramana/in.bauddha.taisho.1707.3.78) - [Next: 3.80](https://indike.org/pramana/in.bauddha.taisho.1707.3.80) - [Up: 3](https://indike.org/pramana/in.bauddha.taisho.1707.3) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1707~en-mt.3.79) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1707.3.79](https://indike.org/pramana/in.bauddha.taisho.1707.3.79) · Pramāṇa