[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [仁王般若經疏](https://indike.org/pramana/in.bauddha.taisho.1707) › 3.81 # 仁王般若經疏 3.81 仁王般若經疏 3.81 - **Language:** Classical Chinese ### [3.81](https://indike.org/pramana/in.bauddha.taisho.1707.3.81) 第四為物受生，文云而受生三界。何以故下，釋受生意。以業習未盡故，地前三賢菩薩為物受三途生。以無始願為因，大悲為緣，發願入三途教化眾生也。第五明修行時節，文云三阿僧祇劫。修八萬億諸度將入初地，故云當得平等聖人地。第六結位，阿毘跋致，正翻為不退也。道種性，例前有六名，在堅名堅修，在忍名修忍，在慧名修慧，在定名慧定，在觀名向觀。十迴向者，一離眾生相迴向，二不壞迴向，三等一切佛迴向，四至一切處迴向，五無盡功德藏迴向，六平等善根迴向，七等觀眾生迴向，八如相迴向，九無縛解脫迴向，十法界無量迴向也。《瓔珞經》名金輪王。 > The fourth, taking birth for the sake of beings, the text states "yet they take birth in the three realms". From "Why is this?" below, it explains the intention behind taking birth. Because karmic residues are not yet exhausted, the bodhisattvas of the three stages of worthiness prior to the bhūmis take birth in the three evil destinies for the sake of beings. Taking beginningless vows as the cause and great compassion as the condition, they make vows to enter the three evil destinies to teach and transform sentient beings. The fifth explains the time period of cultivation; the text states "three asaṃkhyeya kalpas". Having cultivated the eighty billion pāramitās, they are about to enter the first bhūmi; hence it says "will attain the stage of the equal sages". The sixth, concluding the stage: avaivartika is correctly translated as non-retrogression. Following the preceding \[patterns\], the lineage of the Way has six names: at firmness, it is called "cultivating firmness"; at patience, it is called "cultivating patience"; at wisdom, it is called "cultivating wisdom"; at concentration, it is called "wisdom concentration"; at contemplation, it is called "turning toward contemplation". As for the ten dedications of merit: first, dedicating merit with freedom from the characteristic of sentient beings; second, indestructible dedication of merit; third, dedication of merit equal to all buddhas; fourth, dedication of merit reaching all places; fifth, dedication of merit as an inexhaustible treasury of virtues; sixth, dedication of merit with equal roots of goodness; seventh, dedication of merit contemplating sentient beings with equality; eighth, dedication of merit with the characteristic of suchness; ninth, dedication of merit unbound and liberated; tenth, dedication of merit immeasurable as the dharmadhātu. In the Yingluo jing, \[such a bodhisattva\] is called the gold-wheel king. > — English (machine translation) (machine translation) - [Previous: 3.80](https://indike.org/pramana/in.bauddha.taisho.1707.3.80) - [Next: 3.82](https://indike.org/pramana/in.bauddha.taisho.1707.3.82) - [Up: 3](https://indike.org/pramana/in.bauddha.taisho.1707.3) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1707~en-mt.3.81) — English, machine translation ## Linked texts (2) - [大乘義章](https://indike.org/pramana/in.bauddha.taisho.1851.14.60) — Classical Chinese - [花嚴經文義綱目](https://indike.org/pramana/in.bauddha.taisho.1734.1.100) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1707.3.81](https://indike.org/pramana/in.bauddha.taisho.1707.3.81) · Pramāṇa