[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [仁王般若經疏](https://indike.org/pramana/in.bauddha.taisho.1707) › 3.89 # 仁王般若經疏 3.89 仁王般若經疏 3.89 - **Language:** Classical Chinese ### [3.89](https://indike.org/pramana/in.bauddha.taisho.1707.3.89) 巧用下，明方便智。譬文云如水與波不一不異者，明動義異濕義，似行義異理義。言不異者，明波體即水體，似行體即理體。合譬中文云乃至一切行不一者，明行相異理，又明諸行體同義別。言不二者，明理行體同，又明諸行體同，其似波水，合前成不一不異之言也。今所明二智，不同他說異實智外別有方便，所言實智者即方便實也，言方便者實方便也。豈可言一、豈可言異？譬說中自顯也。第八進行，有四子句：一明久行故入此門。文云四阿僧祇得入者，過前三忍，故云四阿僧祇。二無三界業報生，文云畢故不造新。更不受三界果報，故云不造新也。三以願力受生，以地前三十心無漏為因，無明為緣，感三界外初地變易生也。四常修捨觀，捨所斷諸煩惱也。第九結位。鳩摩羅伽者，此方名童子地。以生在佛家，亦名離欲地。亦名勝惡魔地，初地離五怖畏，過二乘魔也。第十常以四大藏益物。四大藏者，修多羅、毘尼、阿毘曇、雜藏也。亦可依《勝鬘經》一名人天善根藏、二聲聞藏、三緣覺藏、四大乘藏。亦可依《地持》四攝益物為四藏也。 > From "Skillfully functioning" below, it explains the knowledge of upāya. In the text of the analogy, it says "just as water and waves are neither one nor different": this clarifies that the meaning of motion is different from the meaning of wetness, resembling how the meaning of practice is different from the meaning of principle. As for "not different", it clarifies that the substance of waves is itself the substance of water, resembling how the substance of practice is itself the substance of principle. In the application of the analogy, the text states "and so forth up to all practices being not one": this clarifies that the characteristics of practice are different from principle, and also clarifies that the various practices share the same substance but differ in meaning. As for "not dual", it clarifies that principle and practice share the same substance, and also clarifies that the various practices share the same substance; this resembles waves and water, matching the preceding words "neither one nor different". The two knowledges explained here are unlike what others say, that there is an upāya distinct from outside real knowledge; what is called real knowledge is itself the reality of upāya, and what is called upāya is the upāya of reality. How could they be called one, and how could they be called different? In the statement by analogy, it is self-evident. The eighth, progressing in practice, has four sub-clauses: first, explaining that due to practicing for a long time they enter this gate. The text states "through four asaṃkhyeyas they attain entry": because they surpass the preceding three patiences, it therefore says "four asaṃkhyeyas". Second, they have no karmic retributions of birth in the three realms; the text states "finish the old and do not create the new". They no longer receive resultant retributions in the three realms; hence it says "do not create the new". Third, taking birth through the power of vows: taking the thirty uncontaminated minds prior to the bhūmis as the cause and ignorance as the condition, they experience the transformation-birth of the first bhūmi outside the three realms. Fourth, constantly cultivating the contemplation of relinquishment: relinquishing the various afflictions that have been severed. The ninth, concluding the stage: kumārabhūta is translated here as "stage of the youth". Because one is born into the Buddha's family, it is also called "stage of freedom from desire". It is also called "stage overcoming evil Māra"; the first bhūmi is free from the five terrors and surpasses the māra of the two vehicles. The tenth, constantly benefiting beings with the four great treasuries: the four great treasuries are the sūtra, vinaya, abhidharma, and miscellaneous treasuries. Alternatively, according to the Śrīmālādevī-sūtra, the first is the treasury of roots of goodness of humans and devas, the second is the śrāvaka treasury, the third is the pratyekabuddha treasury, and the fourth is the Mahāyāna treasury. Alternatively, according to the Bodhisattvabhūmi, the four means of embracing to benefit beings serve as the four treasuries. > — English (machine translation) (machine translation) - [Previous: 3.88](https://indike.org/pramana/in.bauddha.taisho.1707.3.88) - [Next: 3.90](https://indike.org/pramana/in.bauddha.taisho.1707.3.90) - [Up: 3](https://indike.org/pramana/in.bauddha.taisho.1707.3) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1707~en-mt.3.89) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1707.3.89](https://indike.org/pramana/in.bauddha.taisho.1707.3.89) · Pramāṇa