[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [仁王經疏](https://indike.org/pramana/in.bauddha.taisho.1708) › 1.12 # 仁王經疏 1.12 仁王經疏 1.12 - **Language:** Classical Chinese ### [1.12](https://indike.org/pramana/in.bauddha.taisho.1708.1.12) 第三顯教所依所為有情。亦有二門：一顯教所依、二所為有情。言所依者，聖教雖眾，要唯三藏、二藏、十二部經。言三藏，一素怛纜，此云契經，義如上說。二毘奈耶，此云調伏，調伏身語七種非故；或調三業令不造惡亦名調伏。三阿毘達磨，此云對法，無漏聖道對境果故，名為對法。或名摩怛尸迦，此云本母，分別法相，能生智故，名為本母。言二藏者，如《攝大乘》「如是三藏，下乘上乘有差別故，則成二藏：一聲聞藏、二菩薩藏。」言十二部者，如《解深密》「所謂契經、應頌、記別、諷頌、自說、因緣、譬喻、本生、本事、方廣、希法、論議。」至〈二諦品〉當廣分別。此經一部，三藏之內是契經藏，二藏之內菩薩藏收，十二部中且初部攝。若廣分別，具如別章。 > Third, the clarification of the basis of the teaching and the sentient beings for whose sake \[it was spoken\]. This also has two sections: first, clarifying the basis of the teaching; second, the sentient beings for whose sake \[it was spoken\]. As for the basis: although the sacred teachings are numerous, essentially they consist only of the three piṭakas, the two piṭakas, and the twelve divisions of scriptures. As for the three piṭakas: first, sūtra, here called qijing (harmonizing scriptures), the meaning of which is as explained above; second, vinaya, here called tiaofu (discipline/subduing), because it disciplines the seven kinds of wrongdoing of body and speech, or because disciplining the three karmic activities so that they do not commit evil is also called discipline; third, abhidharma, here called duifa (facing phenomena), because the undefiled noble path faces its objects and fruits, it is called duifa; or it is called mātṛkā, here called benmu (matrix/mother), because it discriminates the characteristics of phenomena and can give birth to wisdom, it is called matrix. As for the two piṭakas: as stated in the Mahāyānasaṃgraha, "Because these three piṭakas differ between the lesser vehicle and the greater vehicle, they form two piṭakas: first, the śrāvaka-piṭaka; second, the bodhisattva-piṭaka." As for the twelve divisions: as stated in the Saṃdhinirmocana, "namely sūtra, geya, vyākaraṇa, gāthā, udāna, nidāna, avadāna, jātaka, itivṛttaka, vaipulya, adbhutadharma, and upadeśa." These will be extensively analyzed when we reach the "Chapter on the Two Truths". As for this single scripture: within the three piṭakas, it is subsumed under the sūtra-piṭaka; within the two piṭakas, it is included in the bodhisattva-piṭaka; among the twelve divisions, it is provisionally subsumed under the first division. A detailed explanation is fully set forth in a separate treatise. > — English (machine translation) (machine translation) - [Previous: 1.11](https://indike.org/pramana/in.bauddha.taisho.1708.1.11) - [Next: 1.13](https://indike.org/pramana/in.bauddha.taisho.1708.1.13) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.1708.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1708~en-mt.1.12) — English, machine translation ## Linked texts (1) - [瑜伽論記](https://indike.org/pramana/in.bauddha.taisho.1828.6.382) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1708.1.12](https://indike.org/pramana/in.bauddha.taisho.1708.1.12) · Pramāṇa