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# 仁王經疏 1.25

仁王經疏 1.25

- **Language:** Classical Chinese

### [1.25](https://indike.org/pramana/in.bauddha.taisho.1708.1.25)

別釋我聞者，先釋我相，後解其聞。所言我者。傳法文殊及阿難等，五蘊身上假立為我，耳根發識能聞所說，故名為聞。故《佛地論》云「我謂諸蘊世俗假者，聞謂耳根發識聽受。廢別就總，故言我聞。」

> Regarding specifically interpreting 'I heard': first we interpret the characteristics of the self, and afterward explain its hearing. As for what is called 'the self': the transmitters of the Dharma, Mañjuśrī, Ānanda, and others, conventionally designate a self upon the basis of the body of the five aggregates; the ear faculty produces consciousness that can hear what is spoken, hence it is called 'hearing'. Therefore the \*Buddhabhūmi-vyākhyāna\* says: '"I" refers to the worldly conventional designation among the aggregates; "heard" refers to the ear faculty producing consciousness that listens and receives. Setting aside the specific to adopt the general, it is therefore said, "I heard."'  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1708~en-mt.1.25) — English, machine translation

## Linked texts (3)

- [仁王護國般若波羅蜜多經疏](https://indike.org/pramana/in.bauddha.taisho.1709.1.47) — Classical Chinese
- [御注金剛般若波羅蜜經宣演](https://indike.org/pramana/in.bauddha.taisho.2733.1.13) — Classical Chinese
- [金剛般若經疏](https://indike.org/pramana/in.bauddha.taisho.2741.1.11) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1708.1.25](https://indike.org/pramana/in.bauddha.taisho.1708.1.25) · Pramāṇa
