[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [仁王經疏](https://indike.org/pramana/in.bauddha.taisho.1708) › 1.286 # 仁王經疏 1.286 仁王經疏 1.286 - **Language:** Classical Chinese ### [1.286](https://indike.org/pramana/in.bauddha.taisho.1708.1.286) 釋曰：第二辨其照有八有不同。若依《本記》，文有三節：初約三假。言法集故有者，是真實性。受集故有者，是依他性。名集故有者，是分別性。次辨因果有。言因集故有者，分別真實二種境界，能生心故名之為因。言果集故有者，是依他性，從境生故，因之為果。後明階位。言十行故有者，此即道中，始從十信乃至十地，是依他起。言佛果故有者，此即道後，是真實性。言乃至六道一切有者，此即道前，分別依他二種性也。今解八有，大分為三：一三假門、二四諦門、三界趣生等門。言三假者，如上〈序品〉引《大品》說。 > Commentary: Second is to explain its illumination of existence; the eight existences are not the same. If relying on the Original Commentary, the text has three sections: First, in terms of the three designations. Saying "it exists because phenomena assemble" is the real nature. "It exists because appropriation assembles" is the other-dependent nature. "It exists because names assemble" is the discriminated nature. Next, explaining cause and fruit existence. Saying "it exists because causes assemble": the two kinds of objects, discriminated and real, can produce the mind, hence they are named causes. Saying "it exists because fruits assemble" is the other-dependent nature; being produced from objects, cause produces fruit. Afterwards, clarifying the stages. Saying "it exists because of the ten practices": this is within the path, from the ten faiths up to the ten bhūmis; it is other-dependent arising. Saying "it exists because of the Buddha-fruit": this is after the path; it is the real nature. Saying "up to all \[existence\] of the six destinies": this is before the path; it is the two natures: discriminated and other-dependent. Now explaining the eight existences, they are broadly divided into three: first, the gate of the three designations; second, the gate of the four truths; third, the gate of realms, destinies, births, and so forth. As for the three designations, they are as cited above in the Introductory Chapter from the Great Perfection \[Sūtra\]. > — English (machine translation) (machine translation) - [Previous: 1.285](https://indike.org/pramana/in.bauddha.taisho.1708.1.285) - [Next: 1.287](https://indike.org/pramana/in.bauddha.taisho.1708.1.287) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.1708.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1708~en-mt.1.286) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1708.1.286](https://indike.org/pramana/in.bauddha.taisho.1708.1.286) · Pramāṇa