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# 仁王經疏 2.116

仁王經疏 2.116

- **Language:** Classical Chinese

### [2.116](https://indike.org/pramana/in.bauddha.taisho.1708.2.116)

釋曰：第二、釋離達地。文復有五：一千佛國土中，居土寬狹。二作忉利天王者，配業王位。忉利天者，此是梵言訛略也，具足應言帝戾那（此云三）橙稜貫（此云三十）題婆（此云天）。寶思惟三藏云：當此三十三天。三修千法門者，顯習法門。謂十信心，一一增修一百心故，名千法門。後漸增修，准此應知，廣如《瓔珞經》第二卷說。四十善道者，釋地別行。修十善業，行戒地故。五化一切眾生者，顯地通行。

> Commentary: Second, the explanation of the stage of Freedom from Defilement. The text again has five \[parts\]: 1. 'Within a thousand buddha lands' is the extent of the lands inhabited. 2. 'Becoming a king of the Trāyastriṃśa Heaven' assigns the royal position of retribution. As for 'Trāyastriṃśa Heaven', this is an erroneous abbreviation of the Sanskrit; in full it should be said as dī-lì-nà (here translated as 'three') chéng-léng-guàn (here translated as 'thirty') tí-pó (here translated as 'heaven'). The Tripiṭaka Master Ratnacinta says: 'It corresponds to this Thirty-Three Heavens.' 3. 'Cultivating a thousand teachings' reveals the teachings practiced. That is, within each of the ten minds of faith, one additionally cultivates a hundred minds; hence it is named 'a thousand teachings.' The subsequent gradual increase in cultivation should be known by analogy to this, as extensively explained in the second fascicle of the Yingluo jing. 4. 'The ten wholesome paths' explains the distinctive practice of the bhūmi: cultivating the ten wholesome karmas because it is the stage of practicing morality. 5. 'Transforming all sentient beings' reveals the common activity of the bhūmis.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1708~en-mt.2.116) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1708.2.116](https://indike.org/pramana/in.bauddha.taisho.1708.2.116) · Pramāṇa
