[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [仁王經疏](https://indike.org/pramana/in.bauddha.taisho.1708) › 2.54 # 仁王經疏 2.54 仁王經疏 2.54 - **Language:** Classical Chinese ### [2.54](https://indike.org/pramana/in.bauddha.taisho.1708.2.54) 問：若爾，如何此經等云於諸地中斷貪嗔等，又菩薩地說二障種有三位斷。如何會釋？解云：如上所引《成唯識論》第十卷說，由此道理。《本業瓔珞》上卷所說，三賢菩薩伏三界煩惱麁業道、麁相續果，亦不起麁，是見道。喜忍伏三道業道，離忍伏人中業道，明忍伏六天業道，焰忍伏諸見業道，勝忍伏疑見業道，光忍伏心因業道，無生忍伏果業道，不動忍伏色因業道，光忍伏心因業道，寂滅忍伏心色二習業道，無垢忍伏習果道。習前已斷而果不敗亡，是故佛子三賢名為伏斷。喜忍已上亦伏亦斷一切煩惱。覺忍現時，法界中一切無明頓斷無餘。亦顯諸位勝劣異故，擬宜而說，非實正理。設有餘教異此說，亦應准此。若廣分別，具如別章。 > Question: If so, why do this sūtra and others state that on the various grounds one severs greed, anger, and so forth, and the \*Bodhisattvabhūmi\* says that the seeds of the two hindrances are severed in three stages? How are these to be reconciled? Answer: As quoted above from fascicle 10 of the \*Vijñaptimātratāsiddhi\*, it is based on this principle. What is stated in the upper fascicle of the \*Benye yingluo\*: bodhisattvas of the three stages of worthies suppress the crude paths of action and crude continuous fruits of the afflictions of the three realms, and also do not give rise to crude ones; this is the path of seeing. Joyous patience suppresses the paths of action of the three \[destinies of\] paths; detached patience suppresses the paths of action among humans; illuminating patience suppresses the paths of action of the six deva realms; flaming patience suppresses the paths of action of various \[wrong\] views; superior patience suppresses the paths of action of doubt and views; luminous patience suppresses the paths of action of the mental causes; non-arising patience suppresses the paths of action of fruits; immovable patience suppresses the paths of action of form causes; luminous patience suppresses the paths of action of mental causes; extinguishing patience suppresses the paths of action of the two habits of mind and form; stainless patience suppresses the paths of habit-fruits. When the habit has been severed previously while the fruit has not perished, therefore, Sons of the Buddha, the three worthies are named 'suppression and severance'. From joyous patience upwards, one both suppresses and severs all afflictions. When awakening patience manifests, all ignorance within the dharmadhātu is severed at once without remainder. This is also spoken of as an expedient accommodation to reveal the difference in superiority and inferiority among the various stages, not as the actual, correct principle. If there are other teachings that differ from this explanation, they should also be evaluated according to this. A detailed differentiation is fully set forth in the separate chapter. > — English (machine translation) (machine translation) - [Previous: 2.53](https://indike.org/pramana/in.bauddha.taisho.1708.2.53) - [Next: 2.55](https://indike.org/pramana/in.bauddha.taisho.1708.2.55) - [Up: 2](https://indike.org/pramana/in.bauddha.taisho.1708.2) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1708~en-mt.2.54) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1708.2.54](https://indike.org/pramana/in.bauddha.taisho.1708.2.54) · Pramāṇa