[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [仁王經疏](https://indike.org/pramana/in.bauddha.taisho.1708) › 2.78 # 仁王經疏 2.78 仁王經疏 2.78 - **Language:** Classical Chinese ### [2.78](https://indike.org/pramana/in.bauddha.taisho.1708.2.78) 釋曰：第五、辨寂滅忍。文別有四：一標名配位、二辨其除障、三約諦辨異、四「無緣」下所化分齊。前中有三：初標名、次讚用、後配位。此即標名。若依《本記》，寂是定、滅是慧，依定發慧滅諸漏故，名寂滅忍。一云：離諸法相，究竟真如，名為寂滅。緣彼境智，名寂滅忍。 > Explanation: The fifth \[part\] analyzes the extinguishing patience. The text has four sections: first, designating the name and matching the stages; second, analyzing its removal of hindrances; third, analyzing the differences according to the truths; fourth, from 'without conditions' downwards, the scope of those transformed. Within the first there are three: first, designating the name; next, praising its function; finally, matching the stages. This is designating the name. If relying on the \*Original Notes\*, 'extinguishing' (ji) is samādhi and 'cessation' (mie) is prajñā; because prajñā is generated relying on samādhi to extinguish the taints, it is named extinguishing patience (jānmie ren). One explanation says: departing from the characteristics of all dharmas, the ultimate tathatā is named extinguishing; the wisdom that takes that object as its cognitive domain is named extinguishing patience. > — English (machine translation) (machine translation) - [Previous: 2.77](https://indike.org/pramana/in.bauddha.taisho.1708.2.77) - [Next: 2.79](https://indike.org/pramana/in.bauddha.taisho.1708.2.79) - [Up: 2](https://indike.org/pramana/in.bauddha.taisho.1708.2) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1708~en-mt.2.78) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1708.2.78](https://indike.org/pramana/in.bauddha.taisho.1708.2.78) · Pramāṇa