[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [仁王經疏](https://indike.org/pramana/in.bauddha.taisho.1708) › 3.118 # 仁王經疏 3.118 仁王經疏 3.118 - **Language:** Classical Chinese ### [3.118](https://indike.org/pramana/in.bauddha.taisho.1708.3.118) 問：須彌大海入芥子中，麁細相違，如何能入？解云：西方諸師略作三釋。一云：一切諸法用如為性，以所依如離諸相分，能依諸法無定大小，由此道理細須彌等。一云：依唯識理，一切諸法皆不離識，隨心所變亦無定相，以是義故細須彌等。一云：一切諸法，因緣道理皆無定相，由此因緣細須彌等。 > Question: Mount Sumeru and the great ocean entering into a mustard seed are mutually contradictory in terms of coarse and subtle; how can they enter? Explanation: The Western masters briefly provide three explanations. One says: all phenomena take suchness as their nature; because suchness as the basis is free from marks and divisions, the dependent phenomena have no fixed size; on the basis of this principle, Sumeru and the like are refined into subtlety. One says: relying on the principle of consciousness-only, all phenomena are not apart from consciousness; transformed in accord with the mind, they also have no fixed marks; for this reason, Sumeru and the like are refined into subtlety. One says: in all phenomena, the principles of causes and conditions are all without fixed marks; through these causes and conditions, Sumeru and the like are refined into subtlety. > — English (machine translation) (machine translation) - [Previous: 3.117](https://indike.org/pramana/in.bauddha.taisho.1708.3.117) - [Next: 3.119](https://indike.org/pramana/in.bauddha.taisho.1708.3.119) - [Up: 3](https://indike.org/pramana/in.bauddha.taisho.1708.3) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1708~en-mt.3.118) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1708.3.118](https://indike.org/pramana/in.bauddha.taisho.1708.3.118) · Pramāṇa