[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [仁王經疏](https://indike.org/pramana/in.bauddha.taisho.1708) › 3.126 # 仁王經疏 3.126 仁王經疏 3.126 - **Language:** Classical Chinese ### [3.126](https://indike.org/pramana/in.bauddha.taisho.1708.3.126) 問：若〈受持品〉末十億菩薩現成正覺，如何會釋？解云：佛名通於十地，《大般若》等即說十地名十種佛。又如《法華經．分別功德品》，一四天下微塵菩薩，一生當得阿耨多羅三藐三菩提。《法華論》云「即是初地阿耨菩提。」此經准彼，義亦無傷。 > Question: If, at the end of the "Chapter on Receiving and Upholding," a billion bodhisattvas presently realize correct awakening, how is this to be reconciled? Explanation: The name "buddha" applies generally across the ten bhūmis; the Large Prajñāpāramitā and others state that the ten bhūmis are named the ten kinds of buddhas. Furthermore, just as in the "Chapter on the Discrimination of Merits" of the Lotus Sūtra, bodhisattvas numerous as the dust motes of a fourfold world will obtain anuttarā samyaksaṃbodhi in a single lifetime, the Upadeśa on the Lotus Sūtra says: "This is the anuttarā-bodhi of the first bhūmi." If this sūtra is judged in accordance with that, the meaning is also unharmed. > — English (machine translation) (machine translation) - [Previous: 3.125](https://indike.org/pramana/in.bauddha.taisho.1708.3.125) - [Next: 3.127](https://indike.org/pramana/in.bauddha.taisho.1708.3.127) - [Up: 3](https://indike.org/pramana/in.bauddha.taisho.1708.3) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1708~en-mt.3.126) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1708.3.126](https://indike.org/pramana/in.bauddha.taisho.1708.3.126) · Pramāṇa