<!-- Pramāṇa, a library of Indian primary sources · https://indike.org/pramana/in.bauddha.taisho.1708.3.152 -->

[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [仁王經疏](https://indike.org/pramana/in.bauddha.taisho.1708) › 3.152

# 仁王經疏 3.152

仁王經疏 3.152

- **Language:** Classical Chinese

### [3.152](https://indike.org/pramana/in.bauddha.taisho.1708.3.152)

釋曰：第二辨類差別。略辨四眾：一婆差、二優婆差、三比丘、四比丘尼。言婆差者，或云優婆塞，皆訛略也。正言鄔波索迦，此云近事男。鄔波斯迦，此云近事女。索是男聲，斯是女聲。謂彼恒時親承善士，故名近事，廣釋如前。比丘及比丘尼，亦如前釋。

> Explanation: Second is distinguishing their categories. It briefly distinguishes the four assemblies: first, pocha; second, youpocha; third, bhikṣus; fourth, bhikṣuṇīs. As for the word pocha, or upāsaka, these are all corrupt abbreviations. Correctly speaking, it is upāsaka, which here means "a lay man who approaches and serves"; upāsikā here means "a lay woman who approaches and serves." The -ka is a masculine ending and -kā is a feminine ending. Because they constantly draw near and attend upon good persons, they are called "those who approach and serve"; the detailed explanation is as before. Bhikṣus and bhikṣuṇīs are also explained as before.  
> — English (machine translation) (machine translation)

- [Previous: 3.151](https://indike.org/pramana/in.bauddha.taisho.1708.3.151)
- [Next: 3.153](https://indike.org/pramana/in.bauddha.taisho.1708.3.153)
- [Up: 3](https://indike.org/pramana/in.bauddha.taisho.1708.3)

## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1708~en-mt.3.152) — English, machine translation

---
Source: [https://indike.org/pramana/in.bauddha.taisho.1708.3.152](https://indike.org/pramana/in.bauddha.taisho.1708.3.152) · Pramāṇa
