[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [仁王經疏](https://indike.org/pramana/in.bauddha.taisho.1708) › 3.233 # 仁王經疏 3.233 仁王經疏 3.233 - **Language:** Classical Chinese ### [3.233](https://indike.org/pramana/in.bauddha.taisho.1708.3.233) 釋曰：第二、遍學方便。依《本記》云「俗中有真非證，真中有俗非不證。」有說：五乘中不取人天及二乘故非證，有大乘故非不證。如《成實論》，廣學諸異論，遍知聖者意。又《善戒經》，遍學五明論等，而不分別證不證。雖非證不證，而能學一切法。有本云「一切學」者謬。 > Explanation: Second, the expedient means of universal learning. According to the Original Commentary: 'Within the conventional there is the real, which is non-realization; within the real there is the conventional, which is not non-realization.' Some say: Among the five vehicles, because one does not seize upon humans, gods, and the two vehicles, it is 'non-realization'; because there is the Great Vehicle, it is 'not non-realization.' As in the \*Tattvasiddhi-śāstra\*, one extensively studies various non-Buddhist treatises and universally understands the sage's intention. Also, the \*Bodhisattvabhūmi\* \[says\] that one universally studies the treatises on the five sciences and so forth, without discriminating realization and non-realization. Although it is neither realization nor non-realization, one is able to learn all phenomena. Some versions that read 'learning all' are in error. > — English (machine translation) (machine translation) - [Previous: 3.232](https://indike.org/pramana/in.bauddha.taisho.1708.3.232) - [Next: 3.234](https://indike.org/pramana/in.bauddha.taisho.1708.3.234) - [Up: 3](https://indike.org/pramana/in.bauddha.taisho.1708.3) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1708~en-mt.3.233) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1708.3.233](https://indike.org/pramana/in.bauddha.taisho.1708.3.233) · Pramāṇa