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# 仁王經疏 3.245

仁王經疏 3.245

- **Language:** Classical Chinese

### [3.245](https://indike.org/pramana/in.bauddha.taisho.1708.3.245)

釋曰：第二、顯方便智。言巧用者，總標四用。謂即彼地後得智四用巧妙，名為巧用。不證等者，別顯四用。不證者，不同外道證四靜慮以為涅槃。不沈者，不同凡夫沈沒生死。不出者，不同二乘出離生死。不到者，不同地前菩薩不到初地。或可「不到」者謬也，應言「不倒」，謂地前菩薩猶起顛倒，為簡彼故故言不倒。是方便觀者，結上四用皆後得智。

> Explanation: Second, showing expedient wisdom. 'Skillfully functioning' generally marks the four functionings. That is, the four functionings of the subsequent wisdom of that bhūmi are subtle and skillful; hence they are called 'skillfully functioning.' 'Not realizing' and so forth specifically shows the four functionings. 'Not realizing' means unlike non-Buddhists who realize the four dhyānas and consider them nirvāṇa. 'Not sinking' means unlike ordinary beings who sink in saṃsāra. 'Not emerging' means unlike the two vehicles who emerge from saṃsāra. 'Not arriving' means unlike bodhisattvas prior to the bhūmis who have not arrived at the first bhūmi. Or perhaps 'not arriving' is an error and should read 'not inverted,' meaning that bodhisattvas prior to the bhūmis still give rise to inversions, and to distinguish from them it says 'not inverted.' 'Is the contemplation of expedient means' concludes that the four functionings above are all subsequent wisdom.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1708~en-mt.3.245) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1708.3.245](https://indike.org/pramana/in.bauddha.taisho.1708.3.245) · Pramāṇa
