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# 仁王經疏 3.7

仁王經疏 3.7

- **Language:** Classical Chinese

### [3.7](https://indike.org/pramana/in.bauddha.taisho.1708.3.7)

釋曰：自下第二廣釋護法。於中有三：一廣釋護法、二「大王昔日」下引古證今、三「大王十六」下結示勸持。就廣釋中，復分為三：一釋護國、二「大王不但」下釋其護福、三「大王不但」下釋護眾難。就護國中，文別有四：一明護時、二釋護法、三「汝國」下明能護體、四「大王」下顯所護難。此即第一明護時節。據實護國道一切時，為顯要時，舉劫燒等對說護法。言劫燒者，損害國故，名為劫燒，非三災中大火災也。

> Exposition: The second section from here onward extensively explains the method of protection. Within this there are three parts: first, extensively explaining the method of protection; second, from "Great King, in the past" onward, citing the past to corroborate the present; third, from "Great King, sixteen" onward, concluding, demonstrating, and exhorting to uphold. Within the extensive explanation, it is again divided into three: first, explaining the protection of the state; second, from "Great King, not only" onward, explaining its protection of blessings; third, from "Great King, not only" onward, explaining protection against many calamities. Within protecting the state, the text has four parts: first, clarifying the time of protection; second, explaining the method of protection; third, from "your state" onward, clarifying the essence of what can protect; fourth, from "Great King" onward, revealing the calamities protected against. This is the first, clarifying the time and season of protection. In truth, the path of protecting the state applies to all times; to highlight critical times, it mentions kalpa-fires and so forth in contrast to speak of the method of protection. As for "kalpa-fires," because they damage the state, they are called kalpa-fires; it does not refer to the great fire disaster among the three disasters.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1708~en-mt.3.7) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1708.3.7](https://indike.org/pramana/in.bauddha.taisho.1708.3.7) · Pramāṇa
