[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [仁王護國般若波羅蜜多經疏](https://indike.org/pramana/in.bauddha.taisho.1709) › 1.260 # 仁王護國般若波羅蜜多經疏 1.260 仁王護國般若波羅蜜多經疏 1.260 - **Language:** Classical Chinese ### [1.260](https://indike.org/pramana/in.bauddha.taisho.1709.1.260) 解曰：不唯三界及以三乘世俗諦中依他故有，外道染見亦計執有。六十二見者，依《賢劫經》，謂於五蘊計我我所，言色是我、我有色、色屬我、我住色中。初句是我，三句我所。受想行識，四句亦然。四五二十成二十句。五句是我，餘為我所。此上諸句依現在蘊。於過未世，亦各二十，成六十句。加斷常見，六十二矣。如《大品經》、《梵網六十二見經》、《長阿含經》第十〈梵動品〉、《大婆沙論》一百九十九、《瑜伽》五十八及八十七、《智度》、《唯識》皆明諸見，於法不倦，樂者敘焉。從此第二總結非實。 > The commentary explains: Not only are the three realms and the three vehicles existent through dependent origination within saṃvṛti-satya, but the defiled views of non-Buddhists are also imputed and grasped as existent. Regarding the 'sixty-two views', according to the Bhadrakalpika Sūtra, they mean imputing a self and what belongs to a self regarding the five aggregates: saying that form is the self, the self possesses form, form belongs to the self, and the self dwells within form. The first phrase is the self; the three phrases are what belongs to the self. Feeling, perception, formations, and consciousness—the four phrases are also like this. Four times five is twenty, making twenty phrases. Five phrases are the self, and the rest are what belongs to the self. These phrases above are based on the present aggregates. With regard to the past and future worlds, there are also twenty each, making sixty phrases. Adding the views of annihilation and permanence makes sixty-two. As the Pañcaviṃśatisāhasrikā, the Sūtra of the Brahma's Net of Sixty-Two Views, the tenth chapter, 'Brahmajāla', of the Dīrghāgama, the 199th fascicle of the Mahāvibhāṣā, the 58th and 87th fascicles of the Yogācāra, the Mahāprajñāpāramitopadeśa, and the Vijñaptimātratāsiddhi all explain the various views; those who do not weary of the Dharma and take delight in it may narrate them. From here, second, it concludes generally that they are not real. > — English (machine translation) (machine translation) - [Previous: 1.259](https://indike.org/pramana/in.bauddha.taisho.1709.1.259) - [Next: 1.261](https://indike.org/pramana/in.bauddha.taisho.1709.1.261) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.1709.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1709~en-mt.1.260) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1709.1.260](https://indike.org/pramana/in.bauddha.taisho.1709.1.260) · Pramāṇa