[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [仁王護國般若波羅蜜多經疏](https://indike.org/pramana/in.bauddha.taisho.1709) › 1.55 # 仁王護國般若波羅蜜多經疏 1.55 仁王護國般若波羅蜜多經疏 1.55 - **Language:** Classical Chinese ### [1.55](https://indike.org/pramana/in.bauddha.taisho.1709.1.55) 問：說聽一念生已即滅，如何識上聚集解生？答：雖唯一念，由前前聞展轉熏習，後識心上連帶解生。前所聞者聚集顯現，如言諸行無常，至常字時前之三字一時聚集，乃至後後一偈一品連帶亦爾，故雖生滅說受義成。五心之義。如常分別。 > Question: Preaching and hearing cease as soon as they arise in a single thought-moment; how does understanding arise accumulated upon consciousness? Answer: Although it is only a single thought-moment, through the successive perfuming of prior and earlier hearings, connected understanding arises upon the subsequent conscious mind. What was previously heard appears collectively, just as when one says "all conditioned phenomena are impermanent" (aniccā vata saṅkhārā), by the time one reaches the character "permanent," the preceding three characters are gathered at once; this applies all the way to subsequent verses and chapters linked together in the same manner. Therefore, although there is arising and ceasing, the sense of preaching and receiving is accomplished. The meaning of the five minds is as ordinarily explained. > — English (machine translation) (machine translation) - [Previous: 1.54](https://indike.org/pramana/in.bauddha.taisho.1709.1.54) - [Next: 1.56](https://indike.org/pramana/in.bauddha.taisho.1709.1.56) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.1709.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1709~en-mt.1.55) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1709.1.55](https://indike.org/pramana/in.bauddha.taisho.1709.1.55) · Pramāṇa