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# 仁王護國般若波羅蜜多經疏 2.104

仁王護國般若波羅蜜多經疏 2.104

- **Language:** Classical Chinese

### [2.104](https://indike.org/pramana/in.bauddha.taisho.1709.2.104)

解曰：等覺菩薩者，於十地後等覺位也。得金剛定者，最後勝定也。二死因果空者，謂此菩薩由有所治分段變易二種生死微細障也。如何此位有分段耶？由煩惱種是彼因故，又由無漏延分段蘊為變易故。又本無明從本向末，是彼因故。一切智者，能斷智也。彼能所斷皆無自性，故云亦空。從此第三明果德空。

> The commentary explains: 'A bodhisattva of equal enlightenment' refers to the stage of equal enlightenment following the ten bhūmis. 'Attains the vajra-like samādhi' refers to the final, supreme samādhi. 'The causes and fruits of the two kinds of death are empty' means that this bodhisattva has subtle obscurations corresponding to what must be cured—the two kinds of birth-and-death, portioned and transformational. Why does this stage have portioned \[death\]? Because the seeds of afflictions are its cause, and because through the untainted \[cognition\] they extend the portioned aggregates into transformation. Furthermore, fundamental ignorance, extending from the root to the branches, is its cause. 'All-knowledge' refers to the cognition that is capable of severing \[them\]. Both that which is capable of severing and that which is severed lack intrinsic nature; hence it says 'also empty'. Next is the third part, clarifying that the resultant virtues are empty.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1709~en-mt.2.104) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1709.2.104](https://indike.org/pramana/in.bauddha.taisho.1709.2.104) · Pramāṇa
