[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [仁王護國般若波羅蜜多經疏](https://indike.org/pramana/in.bauddha.taisho.1709) › 2.11 # 仁王護國般若波羅蜜多經疏 2.11 仁王護國般若波羅蜜多經疏 2.11 - **Language:** Classical Chinese ### [2.11](https://indike.org/pramana/in.bauddha.taisho.1709.2.11) 解曰：法者諸法、性者實性，法及法性悉皆空故。然於諸法執見不同，凡夫於法執有是非，外道於法執我執法，小乘於法執實色心，大乘於法達無自性。了法即空名法性空。從此第二即法明空。 > The commentary explains: 'Phenomena' refers to all phenomena; 'nature' refers to the real nature; because phenomena and their real nature are both empty. However, grasped views regarding phenomena are not the same: ordinary beings regarding phenomena grasp at existence and right-or-wrong; non-Buddhists regarding phenomena grasp at a self and phenomena; the Hīnayāna regarding phenomena grasps at real form and mind; the Mahāyāna regarding phenomena penetrates niḥsvabhāva. Comprehending that phenomena are empty is called the emptiness of dharmatā. From here, second, he clarifies emptiness with respect to phenomena. > — English (machine translation) (machine translation) - [Previous: 2.10](https://indike.org/pramana/in.bauddha.taisho.1709.2.10) - [Next: 2.12](https://indike.org/pramana/in.bauddha.taisho.1709.2.12) - [Up: 2](https://indike.org/pramana/in.bauddha.taisho.1709.2) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1709~en-mt.2.11) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1709.2.11](https://indike.org/pramana/in.bauddha.taisho.1709.2.11) · Pramāṇa