[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [仁王護國般若波羅蜜多經疏](https://indike.org/pramana/in.bauddha.taisho.1709) › 2.127 # 仁王護國般若波羅蜜多經疏 2.127 仁王護國般若波羅蜜多經疏 2.127 - **Language:** Classical Chinese ### [2.127](https://indike.org/pramana/in.bauddha.taisho.1709.2.127) 解曰：言六處者，眼耳鼻舌身意處也。前五是色，如《俱舍論》，身根九事，十事餘根。第六意處是心法也，皆心心所生門處故。實相非彼，故云不住；體遍六處，故云不離。從此第六三對合明。 > Explanation: As for the "six sense spheres", they are the spheres of the eye, ear, nose, tongue, body, and mind. The first five are form; as the Abhidharmakośa-bhāṣya says, the body indriya has nine substances, and the remaining indriyas have ten substances. The sixth, the mind sphere, is a mental dharma, because they are all the gateways through which mind and mental factors arise. The real mark is not them, hence it is said to "not abide"; its substance pervades the six sense spheres, hence it is said to "not be separated". From here is the sixth, where three pairs are explained together. > — English (machine translation) (machine translation) - [Previous: 2.126](https://indike.org/pramana/in.bauddha.taisho.1709.2.126) - [Next: 2.128](https://indike.org/pramana/in.bauddha.taisho.1709.2.128) - [Up: 2](https://indike.org/pramana/in.bauddha.taisho.1709.2) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1709~en-mt.2.127) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1709.2.127](https://indike.org/pramana/in.bauddha.taisho.1709.2.127) · Pramāṇa