[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [仁王護國般若波羅蜜多經疏](https://indike.org/pramana/in.bauddha.taisho.1709) › 2.20 # 仁王護國般若波羅蜜多經疏 2.20 仁王護國般若波羅蜜多經疏 2.20 - **Language:** Classical Chinese ### [2.20](https://indike.org/pramana/in.bauddha.taisho.1709.2.20) 解曰：從麁至細，轉折明空。諸有為法漂馳不住，過去已無、未來當無，現在一念勿謂實有。拆此一念有九十剎那，勿謂剎那而有實體。拆一剎那有九百生滅，以多生滅成一剎那，剎那無體；以多剎那合成一念，念無實體，故說諸法念念皆空。 > The commentary states: Proceeding from the coarse to the subtle, it clarifies emptiness step by step. All conditioned phenomena drift and gallop without abiding; the past is already non-existent, the future will be non-existent, and the present thought-moment must not be considered truly existent. Breaking down this single thought-moment, there are ninety kṣaṇas; do not consider a kṣaṇa to have a real substance. Breaking down a single kṣaṇa, there are nine hundred arisings and ceasings. Since a single kṣaṇa is constituted of many arisings and ceasings, the kṣaṇa is without substance; since a single thought-moment is composed of many kṣaṇas, the thought-moment is without real substance. Therefore, it is said that all phenomena are empty thought-moment by thought-moment. > — English (machine translation) (machine translation) - [Previous: 2.19](https://indike.org/pramana/in.bauddha.taisho.1709.2.19) - [Next: 2.21](https://indike.org/pramana/in.bauddha.taisho.1709.2.21) - [Up: 2](https://indike.org/pramana/in.bauddha.taisho.1709.2) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1709~en-mt.2.20) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1709.2.20](https://indike.org/pramana/in.bauddha.taisho.1709.2.20) · Pramāṇa