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# 仁王護國般若波羅蜜多經疏 2.231

仁王護國般若波羅蜜多經疏 2.231

- **Language:** Classical Chinese

### [2.231](https://indike.org/pramana/in.bauddha.taisho.1709.2.231)

解曰：言寂滅者，謂即真如。智證寂滅，名寂滅忍。即忍之忍，二釋得名。准下經中「入此地時斷神通障」，至下當悉。佛與菩薩者，舉能忍人。謂此菩薩初入十地名為法雲，十地後位名為等覺。同依此忍者，謂此與佛勝劣雖異，同一忍也。從此第二正解修行。於中分三：初明下上忍、次明等妙覺、後明佛三身。且初第一明下上忍。

> Commentary: Regarding 'quiescence': it refers to suchness. Wisdom realizing quiescence is called quiescent kṣānti. As kṣānti of kṣānti, its name is obtained through two explanations. According to the sūtra below, 'upon entering this bhūmi, one severs the obstacle to supernormal powers,' which will be fully explained below. Regarding 'buddhas and bodhisattvas': this brings up the persons capable of the kṣānti. When this bodhisattva first enters the tenth bhūmi, it is called the Cloud of Dharma; the later stage of the tenth bhūmi is called virtual awakening. Regarding 'equally rely on this kṣānti': although there is a distinction between superior and inferior between this \[bodhisattva\] and a buddha, it is the same kṣānti. Hereafter, the second \[part\] directly explains cultivation. Within this there are three: first, explaining the lower and upper kṣāntis; next, explaining virtual and wondrous awakening; and last, explaining the three bodies of the buddha. First, the first explains the lower and upper kṣāntis.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1709~en-mt.2.231) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1709.2.231](https://indike.org/pramana/in.bauddha.taisho.1709.2.231) · Pramāṇa
