[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [仁王護國般若波羅蜜多經疏](https://indike.org/pramana/in.bauddha.taisho.1709) › 2.287 # 仁王護國般若波羅蜜多經疏 2.287 仁王護國般若波羅蜜多經疏 2.287 - **Language:** Classical Chinese ### [2.287](https://indike.org/pramana/in.bauddha.taisho.1709.2.287) 解曰：不可說者，如《華嚴經》四十五云「不可說者，即一百一十九數。若不可說不可說，即一百二十數也。」居色界頂大自在宮，作三界主，境修最勝。得理盡三昧者，照解理極，故名理盡。三昧可知，此即最後金剛定也。同佛行處者，同寂滅忍也。盡三界原者，依《本記》云「阿賴耶識以為本原」。如《起信論》，根本無明而起業識。原集原苦是三界原，聖智斷此故名為盡。普利等者，謂此地中所利有情證真達俗，悉皆最勝分同佛境。故《大品經》云「十地菩薩當知如佛」，又云「見性未了」，即其義也。從此第三結明諸佛。於中分二：且初第一結諸菩薩。 > The commentary states: As for "ineffable," Avataṃsaka Sūtra 45 says: "'Ineffable' is the 119th number. If it is 'ineffable-ineffable', it is the 120th number." Dwelling in the palace of Maheśvara at the summit of the form realm, they act as the lord of the three realms, with their realm and cultivation being the most supreme. "Attains the samādhi that exhausts principle" means: because they illuminate and understand the culmination of principle, it is called "exhausting principle." "Samādhi" is knowable; this is the final vajropama-samādhi. "Shares the scope of practice of the buddhas" means that they share the quiescent kṣānti. "Exhausts the origin of the three realms" means: according to the Benji, "The ālayavijñāna is taken as the fundamental origin." As the Awakening of Faith says, fundamental ignorance gives rise to the karmic consciousness. The origin of accumulation and the origin of suffering are the origin of the three realms; because noble cognition severs this, it is called "exhausting." "Universally benefits" and so on means that the sentient beings benefited in this bhūmi realize the ultimate and comprehend the conventional, all being most supreme and partially identical to the realm of a buddha. Therefore, the Pañcaviṃśatisāhasrikā-prajñāpāramitā Sūtra says: "A bodhisattva of the tenth bhūmi should be known to be like a buddha," and also says: "they have not yet completely seen their nature"—this is precisely its meaning. From here, the third section concludes by clarifying the buddhas. In it there are two parts: first, concluding the bodhisattvas. > — English (machine translation) (machine translation) - [Previous: 2.286](https://indike.org/pramana/in.bauddha.taisho.1709.2.286) - [Next: 2.288](https://indike.org/pramana/in.bauddha.taisho.1709.2.288) - [Up: 2](https://indike.org/pramana/in.bauddha.taisho.1709.2) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1709~en-mt.2.287) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1709.2.287](https://indike.org/pramana/in.bauddha.taisho.1709.2.287) · Pramāṇa