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# 仁王護國般若波羅蜜多經疏 2.41

仁王護國般若波羅蜜多經疏 2.41

- **Language:** Classical Chinese

### [2.41](https://indike.org/pramana/in.bauddha.taisho.1709.2.41)

解曰：前明正智所照皆空，此方便智不壞諸法，即空觀有。諸有為法者，此句總標世出世間有為法也。下別明有。法集故有者，五蘊積集名法集有。受集故有者，領納作業名受集有。名集故有者，名謂表詮，重習故有。雖此三集義通無漏，此上下文唯約有漏。從此第二明世間有。

> Explanation: Previously it was explained that whatever is illuminated by correct cognition is entirely empty; here, expedient cognition does not destroy phenomena, contemplating existence directly within emptiness. 'Conditioned phenomena' is a clause that universally indicates conditioned phenomena, both worldly and transworldly. Below, their existence is explained individually. 'Exist because of the accumulation of phenomena' means that the aggregation of the five aggregates is called existence by the accumulation of phenomena. 'Exist because of the accumulation of experience' means that apprehending \[objects\] and creating karma is called existence by the accumulation of experience. 'Exist because of the accumulation of names' means that names are expressive designations, existing by repeated habituation. Although the meaning of these three accumulations applies generally to the uncontaminated, the context here refers solely to the contaminated. Next is the second \[section\], explaining worldly existence.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1709~en-mt.2.41) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1709.2.41](https://indike.org/pramana/in.bauddha.taisho.1709.2.41) · Pramāṇa
