[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [仁王護國般若波羅蜜多經疏](https://indike.org/pramana/in.bauddha.taisho.1709) › 2.43 # 仁王護國般若波羅蜜多經疏 2.43 仁王護國般若波羅蜜多經疏 2.43 - **Language:** Classical Chinese ### [2.43](https://indike.org/pramana/in.bauddha.taisho.1709.2.43) 解曰：因集故有者，有漏善染所造諸業是三有因，集諦故有。果集故有者，於三界中總別業感淨無記果，苦諦故有。六趣故有者，趣謂異熟，地獄、餓鬼、畜生、修羅、人、天等六。能趣即因，所趣即果，前別後總，明三界矣。從此第三明出世有。 > Explanation: 'Exist because of the accumulation of causes' means that all karma created by contaminated wholesome and defiled \[states\] constitutes the causes of the three realms of existence; they exist because of the truth of origin (samudaya-satya). 'Exist because of the accumulation of fruits' means that within the three realms, the fruits of pure neutral fruition (anivṛtāvyākṛta) retributed by universal and particular karma exist because of the truth of suffering (duḥkha-satya). 'Exist because of the six destinies' means that destinies refer to maturation (vipāka): the six, namely hell-beings, hungry ghosts, animals, asuras, humans, and devas. That which leads \[to them\] is the cause, and that which is arrived at is the fruit; the former is particular and the latter is universal, explaining the three realms. Next is the third \[section\], explaining transworldly existence. > — English (machine translation) (machine translation) - [Previous: 2.42](https://indike.org/pramana/in.bauddha.taisho.1709.2.42) - [Next: 2.44](https://indike.org/pramana/in.bauddha.taisho.1709.2.44) - [Up: 2](https://indike.org/pramana/in.bauddha.taisho.1709.2) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1709~en-mt.2.43) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1709.2.43](https://indike.org/pramana/in.bauddha.taisho.1709.2.43) · Pramāṇa