<!-- Pramāṇa, a library of Indian primary sources · https://indike.org/pramana/in.bauddha.taisho.1709.2.45 -->

[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [仁王護國般若波羅蜜多經疏](https://indike.org/pramana/in.bauddha.taisho.1709) › 2.45

# 仁王護國般若波羅蜜多經疏 2.45

仁王護國般若波羅蜜多經疏 2.45

- **Language:** Classical Chinese

### [2.45](https://indike.org/pramana/in.bauddha.taisho.1709.2.45)

解曰：十地故有者，文言十地，義攝三賢、菩薩因有。佛果故有者，三身故有。亦得說云：因位進趣，道諦未圓；果位智品道諦圓故，解脫法身滅諦圓故。對前苦集，即四諦矣。一切皆有者，此句總結世出世間一切皆有。又料此文最初一句總標有為；中間分三：三集故有、世間故有、出世故有；最後一句總結有為。如文悉矣。從此第二明我法空。於中分二：初明我法空、後明不起見。初我法空，於中分三：且初第一標我法相。

> Explanation: 'Exist because of the ten bhūmis': the text says 'ten bhūmis', but its meaning subsumes the three ranks of worthies, which are the causal existence of bodhisattvas. 'Exist because of the fruit of buddhahood' means that they exist because of the three bodies. It can also be said: in the causal stages of progress, the truth of the path (mārga-satya) is not yet complete; in the fruitional stage, because the category of wisdom of the truth of the path is complete, and because the liberation dharmakāya of the truth of cessation (nirodha-satya) is complete, paired with the previous suffering and origin, these constitute the four noble truths. 'All exist': this clause universally concludes that all worldly and transworldly \[phenomena\] exist. Moreover, to analyze this text: the very first clause universally indicates conditioned \[phenomena\]; the middle part is divided into three: existing because of the three accumulations, existing worldly, and existing transworldly; and the final clause universally concludes conditioned \[phenomena\]. It is fully evident from the text. Next is the second \[section\], explaining the emptiness of self and phenomena. Within this there are two: first, explaining the emptiness of self and phenomena; second, explaining the non-arising of views. First, the emptiness of self and phenomena, within which there are three: first, indicating the characteristics of self and phenomena.  
> — English (machine translation) (machine translation)

- [Previous: 2.44](https://indike.org/pramana/in.bauddha.taisho.1709.2.44)
- [Next: 2.46](https://indike.org/pramana/in.bauddha.taisho.1709.2.46)
- [Up: 2](https://indike.org/pramana/in.bauddha.taisho.1709.2)

## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1709~en-mt.2.45) — English, machine translation

---
Source: [https://indike.org/pramana/in.bauddha.taisho.1709.2.45](https://indike.org/pramana/in.bauddha.taisho.1709.2.45) · Pramāṇa
