[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [仁王護國般若波羅蜜多經疏](https://indike.org/pramana/in.bauddha.taisho.1709) › 2.507 # 仁王護國般若波羅蜜多經疏 2.507 仁王護國般若波羅蜜多經疏 2.507 - **Language:** Classical Chinese ### [2.507](https://indike.org/pramana/in.bauddha.taisho.1709.2.507) 解曰：諸法相續者，蘊等不一，名為諸法。生滅遷流，故云相續。如《維摩》云「生者是虛誑法相續之相，沒者是虛誑法敗壞之相。」相即續也。念念不住者，正明假也。從此第二明相續義。 > The commentary explains: 'All phenomena are in continuity': the aggregates and so forth are not unitary, and are thus called 'all phenomena'. Arising and ceasing, passing and flowing, they are thus said to be 'in continuity'. As the Vimalakīrti says: 'Arising is the characteristic of the continuity of deceptive dharmas; passing away is the characteristic of the disintegration of deceptive dharmas.' Their continuity is precisely this succession. 'Not abiding from thought-moment to thought-moment' directly clarifies the designation. Hereafter, the second part explains the meaning of continuity. > — English (machine translation) (machine translation) - [Previous: 2.506](https://indike.org/pramana/in.bauddha.taisho.1709.2.506) - [Next: 2.508](https://indike.org/pramana/in.bauddha.taisho.1709.2.508) - [Up: 2](https://indike.org/pramana/in.bauddha.taisho.1709.2) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1709~en-mt.2.507) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1709.2.507](https://indike.org/pramana/in.bauddha.taisho.1709.2.507) · Pramāṇa