[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [仁王護國般若波羅蜜多經疏](https://indike.org/pramana/in.bauddha.taisho.1709) › 2.7 # 仁王護國般若波羅蜜多經疏 2.7 仁王護國般若波羅蜜多經疏 2.7 - **Language:** Classical Chinese ### [2.7](https://indike.org/pramana/in.bauddha.taisho.1709.2.7) 解曰：明能照智稱境而觀，非有非無通境智矣。叡法師云：「萬物非無，宗之者無相；虛宗非有，照之者無心。」故聖人以無心真智照無相虛宗，內外兩冥、境智俱寂即其照也。從此第二徵其所以。 > The commentary explains: Clarifying that the contemplating cognition observes in accord with the object, 'neither existent nor nonexistent' applies to both object and cognition. Dharma Master Rui said: 'The ten thousand things are not nonexistent; those who take them as primary have no marks. The empty essence is not existent; those who contemplate it have no mind.' Therefore the sage contemplates the signless empty essence with the mindless real cognition; when both inner and outer are obscured, and object and cognition are both quiescent, that is precisely the contemplation. From here, second, he inquires into the reason. > — English (machine translation) (machine translation) - [Previous: 2.6](https://indike.org/pramana/in.bauddha.taisho.1709.2.6) - [Next: 2.8](https://indike.org/pramana/in.bauddha.taisho.1709.2.8) - [Up: 2](https://indike.org/pramana/in.bauddha.taisho.1709.2) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1709~en-mt.2.7) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1709.2.7](https://indike.org/pramana/in.bauddha.taisho.1709.2.7) · Pramāṇa