[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [仁王護國般若波羅蜜多經疏](https://indike.org/pramana/in.bauddha.taisho.1709) › 3.171 # 仁王護國般若波羅蜜多經疏 3.171 仁王護國般若波羅蜜多經疏 3.171 - **Language:** Classical Chinese ### [3.171](https://indike.org/pramana/in.bauddha.taisho.1709.3.171) 問：須彌大海入毛芥中，巨細相違，如何能入？答曰：西方諸師略作三解。一云：一切諸法以如為體，所依真如離諸相故，能依諸法無定大小，故得相容。二云，依唯識理，一切諸法皆不離識，隨心變現無有定相，故得相容。三云：一切諸法從因緣生，因緣如幻，幻無定相，故得容也。 > Question: Mount Sumeru and the great ocean entering into a hair-pore or a mustard seed: large and small are in conflict; how can they enter? Answer: The masters of the western region briefly offer three explanations. The first says: All phenomena take suchness as their substance. Because the true suchness upon which they depend is free from all marks, the phenomena that depend on it have no determinate size; therefore, they can accommodate one another. The second says: According to the principle of consciousness-only, all phenomena are not apart from consciousness; manifesting according to the mind, they have no determinate marks; therefore, they can accommodate one another. The third says: All phenomena arise from causes and conditions; causes and conditions are like illusions; illusions have no determinate marks; therefore, they can accommodate one another. > — English (machine translation) (machine translation) - [Previous: 3.170](https://indike.org/pramana/in.bauddha.taisho.1709.3.170) - [Next: 3.172](https://indike.org/pramana/in.bauddha.taisho.1709.3.172) - [Up: 3](https://indike.org/pramana/in.bauddha.taisho.1709.3) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1709~en-mt.3.171) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1709.3.171](https://indike.org/pramana/in.bauddha.taisho.1709.3.171) · Pramāṇa