[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [仁王護國般若波羅蜜多經疏](https://indike.org/pramana/in.bauddha.taisho.1709) › 3.292 # 仁王護國般若波羅蜜多經疏 3.292 仁王護國般若波羅蜜多經疏 3.292 - **Language:** Classical Chinese ### [3.292](https://indike.org/pramana/in.bauddha.taisho.1709.3.292) 解曰：雖常修勝義等者，釋疑難也。謂此已前所修勝行皆順勝義，當何所生？雖常修習皆順勝義，由感三界分段生死，習種未已、未離相縛，故所修行生三界也。經言三界，總相而明，多唯欲界，如次當悉。從此第二徵其所以。 > Explanation: Regarding 'although always cultivating the paramārtha…' and so forth: this resolves a doubt and objection. That is to say: prior to this, the superior practices cultivated all accorded with the paramārtha; where should they take rebirth? Although always cultivating in accord with the paramārtha, because they produce fractioned saṃsāra in the three realms, the habit-lineage is not yet ended, and they have not yet departed from the bondage of characteristics, the practices cultivated therefore produce \[rebirth in\] the three realms. When the sūtra speaks of the 'three realms', it explains in general characteristics; mostly it is only the desire realm, as will be understood in due order. Next, the second \[part\] inquires into the reason. > — English (machine translation) (machine translation) - [Previous: 3.291](https://indike.org/pramana/in.bauddha.taisho.1709.3.291) - [Next: 3.293](https://indike.org/pramana/in.bauddha.taisho.1709.3.293) - [Up: 3](https://indike.org/pramana/in.bauddha.taisho.1709.3) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1709~en-mt.3.292) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1709.3.292](https://indike.org/pramana/in.bauddha.taisho.1709.3.292) · Pramāṇa