[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [仁王護國般若波羅蜜多經疏](https://indike.org/pramana/in.bauddha.taisho.1709) › 3.336 # 仁王護國般若波羅蜜多經疏 3.336 仁王護國般若波羅蜜多經疏 3.336 - **Language:** Classical Chinese ### [3.336](https://indike.org/pramana/in.bauddha.taisho.1709.3.336) 解曰：念念常行者，十度之中檀度偏增，財法無畏圓滿修故，餘非不修隨力分故。布施等者，廣大修習皆清淨故。如《十地論》與此少別，彼第三云「以二攝法攝取眾生，所謂布施、愛語二也。」後之二攝但信解力，行未通達。善能安住等，結圓滿也。從此第五明離垢地。文三如前，且初第一標入地相。 > The commentary explains: "In thought after thought constantly practicing" means that among the ten pāramitās, the dāna-pāramitā is particularly predominant, completely cultivating \[giving of\] material goods, Dharma, and fearlessness, while the rest are not uncultivated, but according to one's measure. "Giving," etc., means that vast cultivation is entirely pure. The Daśabhūmika-śāstra differs slightly from this, its third fascicle stating: "Gathering sentient beings through two means of gathering, namely giving and pleasant speech." The latter two means of gathering are only by the power of faithful understanding, their practice not yet thoroughly mastered. "Ably dwelling," etc., concludes the fulfillment. Hereafter, the fifth part explains the Defilement-free Stage. As before, the text has three parts, and first is designating the signs of entering the stage. > — English (machine translation) (machine translation) - [Previous: 3.335](https://indike.org/pramana/in.bauddha.taisho.1709.3.335) - [Next: 3.337](https://indike.org/pramana/in.bauddha.taisho.1709.3.337) - [Up: 3](https://indike.org/pramana/in.bauddha.taisho.1709.3) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1709~en-mt.3.336) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1709.3.336](https://indike.org/pramana/in.bauddha.taisho.1709.3.336) · Pramāṇa