[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [仁王護國般若波羅蜜多經疏](https://indike.org/pramana/in.bauddha.taisho.1709) › 3.338 # 仁王護國般若波羅蜜多經疏 3.338 仁王護國般若波羅蜜多經疏 3.338 - **Language:** Classical Chinese ### [3.338](https://indike.org/pramana/in.bauddha.taisho.1709.3.338) 解曰：明入地者，如《金光明經》云「二地菩薩是相先現，三千大千世界地平如掌，無量無邊種種妙色清淨珍寶莊嚴之具菩薩悉見。離垢地者，諸微細垢犯戒過失皆得清淨，名無垢故。」四無量心者，謂於此地斷嗔等習故，四無量與入地心相應起也。最勝寂滅者，所證如也。此同《攝論》證最勝如，謂具無邊勝功德故。斷嗔等習者，明所斷也。習謂習氣，此有二義：一者嗔等煩惱種子、二者嗔等所熏麁重無堪任性。等亦二義：一者等彼忿恚害等諸隨煩惱、二者等彼俱所知障。所斷無明，此復有二。如《金光明》云「一者微細學處誤犯無明，即此地俱生一分；二者發起種種業行無明，即彼所起誤犯三業。此無明等，皆障二地極淨尸羅，入二地時皆永斷故。」斷差別者，此俱嗔等但斷麁重無堪任性，不斷種故。以嗔等種是修所斷。《唯識》第十說修所斷地前漸伏，初地以上能頓伏盡令永不行。前七地中雖暫現起而不為失，八地以上畢竟不行。於十地中不別斷種，至金剛定一切頓斷。 > The commentary states: Regarding the explanation of entering the ground, the Suvarṇaprabhāsa Sūtra says: "For a bodhisattva of the second ground, this sign appears first: the trichiliocosm is flat as the palm of a hand, and the bodhisattva sees all manner of purificatory adornments made of pure precious gems of immeasurable and boundless wonderful colors. As for the Ground of Freedom from Defilement (Vimalā-bhūmi), all subtle defilements and infractions of the precepts are completely purified, hence it is called 'Free from Defilement.'" "The four immeasurables" means that because one severs the habit-energy of anger and the like on this ground, the four immeasurables arise in association with the mind that enters the ground. "Most supreme and quiescent" refers to the suchness that is realized. This is equivalent to the realization of supreme suchness in the Mahāyānasaṃgraha, meaning that it is endowed with boundless supreme merits. "Severing the habit-energy of anger and the like" explains what is abandoned. "Habit" means habit-energy (vāsanā), which has two meanings: first, the seeds of the afflictions such as anger; second, the unpliant nature of the coarseness perfumed by anger and the like. "And the like" also has two meanings: first, it is equal to all upakleśas such as wrath, enmity, and malice; second, it is equal to the cognitive obscurations that accompany them. As for the ignorance that is abandoned, this also has two types. As the Suvarṇaprabhāsa Sūtra says: "First, the ignorance of mistakenly violating subtle points of training, which is a fraction of the innate \[ignorance\] of this ground; second, the ignorance that initiates various karmic activities, which refers to the three karmas of mistaken violation initiated by that. This ignorance and the like all obstruct the extremely pure morality (śīla) of the second ground; when entering the second ground, they are all severed forever." Regarding the distinctions in severance: on this ground, with anger and the like, only the unpliant nature of coarseness is severed, because the seeds are not yet severed. This is because the seeds of anger and the like are to be severed through cultivation (bhāvanā-heya). The tenth fascicle of the Vijñaptimātratāsiddhi says that what is to be severed through cultivation is gradually subdued before the grounds, and from the first ground onward can be subdued at once completely so that it never becomes active again. Although it may temporarily arise manifestly during the first seven grounds, it does not constitute a fault, and from the eighth ground onward it never becomes active at all. Throughout the ten grounds the seeds are not separately severed; upon reaching the vajropamasamādhi they are all severed at once. > — English (machine translation) (machine translation) - [Previous: 3.337](https://indike.org/pramana/in.bauddha.taisho.1709.3.337) - [Next: 3.339](https://indike.org/pramana/in.bauddha.taisho.1709.3.339) - [Up: 3](https://indike.org/pramana/in.bauddha.taisho.1709.3) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1709~en-mt.3.338) — English, machine translation ## Linked texts (1) - [合部金光明經](https://indike.org/pramana/in.bauddha.sanskrit.mahayanasutra.suvarnaprabhasa*zh-t664.3.21) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1709.3.338](https://indike.org/pramana/in.bauddha.taisho.1709.3.338) · Pramāṇa