[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [仁王護國般若波羅蜜多經疏](https://indike.org/pramana/in.bauddha.taisho.1709) › 3.361 # 仁王護國般若波羅蜜多經疏 3.361 仁王護國般若波羅蜜多經疏 3.361 - **Language:** Classical Chinese ### [3.361](https://indike.org/pramana/in.bauddha.taisho.1709.3.361) 解曰：明入地者，如《金光明》云「四地菩薩是相先現，四方風輪種種妙花悉皆散灑充布地上，菩薩悉見也。焰慧地者，以智慧火燒諸煩惱，增長光明修覺分故。」修行順忍者，第三順忍中下品忍也。修謂修習，行謂進趣。忍名雖通，令入此地證真之智名為順忍，初證此理忍義勝故。無所攝受者，所證如也。謂此真如無所繫屬，非我繫屬，非我執等所依取故。永斷微細身邊見故者，所斷障也。謂意識俱修斷煩惱身邊見也。言微細者，此身邊見最下品故、不作意緣故、遠隨現行故，說名微細。彼障此地菩提分法，入此地時便永斷故。見俱無明為所知障，此有二種。如《金光明》云：一者味著等至喜悅無明，即是此中定愛俱者，於淨定中生味著故。二者微妙淨法愛樂無明，即是此中法愛俱者。言淨法者，謂真如法及菩提分法、十二分教法。此二無明為所知障，與彼煩惱二愛相應。又二無明從無始來，與意識中任運而生身邊二見相應而起；今入此地無明斷故，二愛二見皆永不行。斷種、斷現，准上悉也。然此地中與前異者，初二三地行施戒修相同世間，今第四地既得無漏菩提分法名出世矣。從此第二住地修行。於中分三：且初第一標所修行。 > Explanation: Clarifying the entry into the bhūmi: as the Suvarṇaprabhāsa states, "For a fourth-bhūmi bodhisattva, this sign first appears: wind wheels in the four directions completely scatter and disperse various wondrous flowers, spreading over the earth, and the bodhisattva sees them all. As for the Radiance-Igniting Bhūmi, with the fire of wisdom they burn all afflictions, increasing illumination and cultivating the factors of awakening." "Cultivates compliant kṣānti" refers to the lower grade of kṣānti within the third, compliant kṣānti. "Cultivating" means practicing, and "practicing" means advancing. Although the name kṣānti is common, the cognition that realizes ultimate truth and brings about entry into this bhūmi is called compliant kṣānti, because at the initial realization of this principle, the meaning of kṣānti is superior. "Has nothing that is grasped" refers to the suchness that is realized: namely, this suchness has no attachments or dependencies, is not attached to a self, and is not what is apprehended or relied upon by grasping at a self. "Forever cuts off subtle views of self and extremes" refers to the hindrances that are severed: namely, the afflictions of views of self and extremes that are associated with the mental consciousness and severed through cultivation. "Subtle" means that these views of self and extremes are of the lowest grade, are not cognitively apprehended through intentional attention, and follow manifestations from afar; hence they are called subtle. They obstruct the factors of awakening of this bhūmi, and when one enters this bhūmi they are forever severed. The ignorance associated with views constitutes cognitive hindrances, of which there are two kinds. As the Suvarṇaprabhāsa states: first, the ignorance of tasting and delighting in samāpatti, which is what is here associated with craving for meditative concentration, because in pure concentration one gives rise to tasting attachment; second, the ignorance of attachment and delight in subtle, pure phenomena, which is what is here associated with craving for phenomena. "Pure phenomena" refers to the phenomenon of suchness, the factors of awakening, and the twelvefold scriptures. These two ignorances constitute cognitive hindrances and correspond to those two cravings among afflictions. Furthermore, these two ignorances have arisen from beginningless time in conjunction with the views of self and extremes that arise spontaneously in the mental consciousness; now, upon entering this bhūmi, because ignorance is severed, both cravings and both views forever cease to operate. The severing of seeds and severing of active manifestations are to be understood as above. However, how this bhūmi differs from the preceding is that on the first, second, and third bhūmis, practicing generosity, precepts, and cultivation resembles the worldly, whereas now on the fourth bhūmi, having attained the uncontaminated factors of awakening, it is called supramundane. From here, the second \[part\] clarifies the practice while abiding on the bhūmi. In this there are three: first, indicating the practice cultivated. > — English (machine translation) (machine translation) - [Previous: 3.360](https://indike.org/pramana/in.bauddha.taisho.1709.3.360) - [Next: 3.362](https://indike.org/pramana/in.bauddha.taisho.1709.3.362) - [Up: 3](https://indike.org/pramana/in.bauddha.taisho.1709.3) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1709~en-mt.3.361) — English, machine translation ## Linked texts (1) - [成唯識論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.yogacara.trimsika!vijnaptimatratasiddhi*zh-xuanzang.9.172) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1709.3.361](https://indike.org/pramana/in.bauddha.taisho.1709.3.361) · Pramāṇa