[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [仁王護國般若波羅蜜多經疏](https://indike.org/pramana/in.bauddha.taisho.1709) › 3.407 # 仁王護國般若波羅蜜多經疏 3.407 仁王護國般若波羅蜜多經疏 3.407 - **Language:** Classical Chinese ### [3.407](https://indike.org/pramana/in.bauddha.taisho.1709.3.407) 解曰：能一念頃者，蒙誡勸已一剎那也。而起智業者，利生業也。雙照平等者，真俗雙照，利行平等。以十力智者，分同諸佛十力智也。遍不可說大千世界者，即前經云「百萬微塵數佛剎」也。隨諸眾生者，現隨類身，當根利樂也。如《花嚴》云「於一念頃所生智業，從初發心乃至七地所修諸行百分不及一，乃至百千億那由他分亦不及一。譬如乘船欲入大海，未至於海多用功力；若至海已但隨風去，不假人力以至大海。一日所行比於未至，設經百歲亦不能及。菩薩摩訶薩亦復如是，積集廣大善根資糧，乘大乘船到菩薩行海，於一念頃以無功用智入一切智智境界，本有功用行經於無量百千億那由他劫所不能及。」從此第三結申滿地。 > The commentary explains: 'Able in a single thought-moment' refers to the single kṣaṇa after receiving the admonitions. 'Give rise to cognitive activities' refers to the activities of benefiting sentient beings. 'Illuminating both equally' means illuminating both the real and the conventional, with equal activities of benefit. 'With the cognition of the ten powers' means partially sharing the cognition of the ten powers of all buddhas. 'Pervade ineffable great-thousand worlds' refers to what the earlier sūtra called 'buddha-kṣetras equal to the dust motes of a million worlds.' 'In accordance with all sentient beings' means manifesting bodies corresponding to their kinds, bringing benefit and joy suited to their faculties. As the Avataṃsaka says: 'The cognitive activities produced in a single thought-moment surpass the practices cultivated from the first generating of the thought \[of awakening\] up through the seventh ground by more than a hundred times, even up to hundreds of thousands of koṭis of nayutas of times. For example, it is like boarding a boat wishing to enter the great sea; before reaching the sea, much effort is expended, but once having reached the sea, one merely goes along with the wind, reaching the great sea without depending on human labor. What is traversed in a single day, compared to before arriving, could not be equaled even in a hundred years. The bodhisattva-mahāsattva is also like this: accumulating a vast provision of roots of goodness, boarding the boat of the Great Vehicle, they reach the ocean of bodhisattva practice; in a single thought-moment, with effortless cognition, they enter the sphere of the cognition of all cognitions, which could not be equaled by their original effortful practice traversing measureless hundreds of thousands of koṭis of nayutas of kalpas.' From here, the third part concludes and explains the fulfillment of the ground. > — English (machine translation) (machine translation) - [Previous: 3.406](https://indike.org/pramana/in.bauddha.taisho.1709.3.406) - [Next: 3.408](https://indike.org/pramana/in.bauddha.taisho.1709.3.408) - [Up: 3](https://indike.org/pramana/in.bauddha.taisho.1709.3) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1709~en-mt.3.407) — English, machine translation ## Linked texts (1) - [大方廣佛華嚴經](https://indike.org/pramana/in.bauddha.sanskrit.mahayanasutra.avatamsaka*zh-siksananda.38.9) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1709.3.407](https://indike.org/pramana/in.bauddha.taisho.1709.3.407) · Pramāṇa