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# 仁王護國般若波羅蜜多經疏 3.413

仁王護國般若波羅蜜多經疏 3.413

- **Language:** Classical Chinese

### [3.413](https://indike.org/pramana/in.bauddha.taisho.1709.3.413)

解曰：具大神通者，明已得也。修力無畏者，明修習也。善能守護諸佛法藏者，四無礙解為佛法藏，善能持說即為守護。或於四中得初二種為佛法藏，得後詞辨為能守護，如《花嚴》云「作大法師、具法師行，善能守護如來法藏。以善巧智起四無礙，用菩薩言詞而演說也。」准彼經意，十二分教為佛法藏，具二利行為能守護，起四無礙利樂事故。從此第二明無礙解。

> The commentary explains: 'Endowed with great supernormal powers' explains what has already been attained. 'Cultivating the powers and fearlessnesses' explains cultivation. 'Well able to guard and protect the Dharma-treasury of all buddhas': the four unobstructed comprehensions constitute the Dharma-treasury of the buddhas; being well able to uphold and expound them constitutes guarding and protecting. Alternatively, attaining the first two of the four serves as the Dharma-treasury of the buddhas, while attaining the latter two, expression and eloquence, serves as the ability to guard and protect. As the Avataṃsaka says: 'Serving as a great Dharma master, endowed with the conduct of a Dharma master, well able to guard and protect the Dharma-treasury of the Tathāgata, giving rise to the four unobstructed \[comprehensions\] through skillful cognition, they expound using the words of a bodhisattva.' According to the intent of that sūtra, the twelve-division canon is the Dharma-treasury of the buddhas, being endowed with the two practices of benefit serves as the ability to guard and protect, and giving rise to the four unobstructed \[comprehensions\] carries out the work of benefiting and bringing joy. From here, the second part explains unobstructed comprehension.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1709~en-mt.3.413) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1709.3.413](https://indike.org/pramana/in.bauddha.taisho.1709.3.413) · Pramāṇa
