[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [仁王護國般若波羅蜜多經疏](https://indike.org/pramana/in.bauddha.taisho.1709) › 3.415 # 仁王護國般若波羅蜜多經疏 3.415 仁王護國般若波羅蜜多經疏 3.415 - **Language:** Classical Chinese ### [3.415](https://indike.org/pramana/in.bauddha.taisho.1709.3.415) 解曰：得無礙解者，至此地中獲無礙智，名為得也。如《攝大乘論》無性釋云「四無礙解，通以定慧及彼相應心心所法以為自性。」法義詞辨者，法者知諸法自相也，義者知諸法差別相也，詞者無錯謬說也，辨者無斷盡說也。如《十地論》第十一云「口業成就也。四無礙境界者，一法體、二法境界體、三正得與眾生、四正求與無量門。初法體者，遠離二邊生法所攝如色礙相如是等也。法境界體者，彼遠離二邊生法所攝中如實智境界。菩薩如彼生法所攝智境界中住，如前色等。何者是色？謂眼色等虛妄分別也。正得與眾生者，於彼如實智境界中，隨他所喜言說正知，隨他言說正知而與也。正求與無量門者，於彼隨他所喜言說，正知無量種種義語，隨知而與。」彼論依經廣解，大精繁故略也。演說正法無斷盡者，辨無礙也。此有七種，如前解矣。從此第二明利眾生。 > The commentary explains: 'Attaining the unobstructed comprehensions' means that upon reaching this ground, one acquires unobstructed cognition, which is called 'attaining.' As Asvabhāva's commentary on the Mahāyānasaṃgraha says: 'The four unobstructed comprehensions generally take concentration and wisdom along with their associated mind and mental factors as their intrinsic nature.' Regarding 'dharmas, meaning, expression, and eloquence': 'dharmas' is knowing the particular characteristics of all dharmas; 'meaning' is knowing the differentiated characteristics of all dharmas; 'expression' is preaching without error; 'eloquence' is preaching without interruption or end. As the eleventh fascicle of the Daśabhūmika-śāstra says: 'The achievement of vocal karma. The four spheres of unobstructedness are: first, the essence of dharmas; second, the sphere-essence of dharmas; third, correctly attaining and giving to sentient beings; fourth, correctly seeking and giving measureless approaches. First, the essence of dharmas refers to being subsumed under born dharmas that are far removed from the two extremes, such as the characteristic of resistance in form, and so on. The sphere-essence of dharmas refers to the sphere of realistic cognition within what is subsumed under those born dharmas far removed from the two extremes. The bodhisattva abides in the sphere of cognition subsumed under such born dharmas, like the aforementioned form and so forth. What is form? It refers to the false discrimination of the eye, form, and so on. Correctly attaining and giving to sentient beings refers to correctly knowing the words that others take pleasure in within that sphere of realistic cognition, and giving in accordance with the correct knowledge of their words. Correctly seeking and giving measureless approaches refers to correctly knowing measureless various words of meaning according to the words others take pleasure in, and giving in accordance with that knowledge.' That treatise elaborates based on the sūtra, but because it is very subtle and complex, it is omitted here. 'Expound the true Dharma without interruption and without end' is the unobstructed comprehension of eloquence. There are seven kinds of this, as explained earlier. From here, the second part explains benefiting sentient beings. > — English (machine translation) (machine translation) - [Previous: 3.414](https://indike.org/pramana/in.bauddha.taisho.1709.3.414) - [Next: 3.416](https://indike.org/pramana/in.bauddha.taisho.1709.3.416) - [Up: 3](https://indike.org/pramana/in.bauddha.taisho.1709.3) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1709~en-mt.3.415) — English, machine translation ## Linked texts (1) - [十地經論](https://indike.org/pramana/in.bauddha.sanskrit.mahayanasutra.dasabhumika!vyakhyana*zh-bodhiruci.11.33) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1709.3.415](https://indike.org/pramana/in.bauddha.taisho.1709.3.415) · Pramāṇa