[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [仁王護國般若波羅蜜多經疏](https://indike.org/pramana/in.bauddha.taisho.1709) › 3.417 # 仁王護國般若波羅蜜多經疏 3.417 仁王護國般若波羅蜜多經疏 3.417 - **Language:** Classical Chinese ### [3.417](https://indike.org/pramana/in.bauddha.taisho.1709.3.417) 解曰：隨諸眾生者，人天等趣。所有問難者，各隨言音種種名義所申問難也。一音解釋者，能解者詞辨二也，所解者法義二也。普令歡喜者，隨其種性利中鈍根，普皆攝益，令歡喜故。如《十地經》云「此菩薩於一佛所，以十阿僧祇百千陀羅尼門聽受其法，於餘無量無邊諸佛亦復如是。此菩薩於一念間，若一大千界、若二三四十百千萬億世界、若十億百億千萬億那由他乃至不可說不可說大千世界，滿中眾生，於一念間一時問難，菩薩於一念間但以一音皆令開解，即於一名句字中說一切名句字、於一義中說一切義、一方音聲中現一切音聲、於一法義中皆應根宜演說無盡，名無礙解。」從此第三結申滿地。 > The commentary explains: 'All sentient beings' refers to the destinies of humans, gods, and so forth. 'All questions and difficulties' refers to the questions and difficulties presented according to each of their languages, sounds, and various names and meanings. 'Resolve them with a single voice': those capable of resolving are the two, expression and eloquence; those that are resolved are the two, dharmas and meanings. 'Cause all to rejoice': in accordance with their dispositions, whether sharp, middling, or dull faculties, they universally embrace and benefit them, causing them to rejoice. As the Daśabhūmika Sūtra says: 'This bodhisattva, before a single buddha, listens to and receives the Dharma with ten asaṃkhyeyas of hundreds of thousands of dhāraṇī-doors, and likewise before other measureless and boundless buddhas. In a single thought, whether in one great-thousand world, or two, three, four, ten, a hundred, a thousand, ten thousand, a koṭi of worlds, or ten koṭis, a hundred koṭis, a thousand koṭis, ten thousand koṭis, a nayuta, or even ineffable and ineffable great-thousand worlds, full of sentient beings, who in a single thought simultaneously raise questions and difficulties, the bodhisattva in a single thought, merely with a single voice, causes all to understand, expounding all names, sentences, and phonemes within a single name, sentence, or phoneme, expounding all meanings within a single meaning, manifesting all sounds within a single regional sound, and expounding inexhaustibly in accordance with what is suitable for their faculties within a single dharma and meaning—this is called unobstructed comprehension.' From here, the third part concludes and explains the fulfillment of the ground. > — English (machine translation) (machine translation) - [Previous: 3.416](https://indike.org/pramana/in.bauddha.taisho.1709.3.416) - [Next: 3.418](https://indike.org/pramana/in.bauddha.taisho.1709.3.418) - [Up: 3](https://indike.org/pramana/in.bauddha.taisho.1709.3) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1709~en-mt.3.417) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1709.3.417](https://indike.org/pramana/in.bauddha.taisho.1709.3.417) · Pramāṇa