[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [仁王護國般若波羅蜜多經疏](https://indike.org/pramana/in.bauddha.taisho.1709) › 3.471 # 仁王護國般若波羅蜜多經疏 3.471 仁王護國般若波羅蜜多經疏 3.471 - **Language:** Classical Chinese ### [3.471](https://indike.org/pramana/in.bauddha.taisho.1709.3.471) 解曰：言滿足者，即究竟義。言無漏者，漏永盡也。界者藏義，鏡智含容大功德故。或是因義，出生諸乘廣利樂故。常淨解脫身者，轉無常蘊獲常法故，清淨法界無生滅故，即真解脫體安樂故。寂滅不思議者，菩提涅槃俱寂滅故。此究竟果俱不思議，超過尋思言議道故。名為一切智者，舉智結名也。又此諸偈屬長行科，賢義類一故不別開。最後果德，如前悉矣。總是第一十三法師奉持文竟。從此第二明十六國王奉持。於中分三：初諸王奉持、次明護國法、後諸王獲益。就初第一諸王奉持，文分為五：一明護國法、二廣明七難、三明諸難因、四明般若德、五明教興廢。就初門中，文分為二：初明護國時、後明所付法。初文復二：且初第一明護國時。 > Commentary: The words "fulfilling" convey the meaning of the ultimate. The words "undefiled" mean that outflows are forever exhausted. "Realm" (dhātu) conveys the meaning of a treasury (storehouse), because the mirror cognition contains and encompasses great merits; or it conveys the meaning of cause, because it produces all vehicles and widely brings benefit and happiness. "The ever-pure body of liberation" refers to transforming the impermanent aggregates to obtain the permanent Dharma, and because the pure dharmadhātu is free from arising and cessation, it is the true liberation whose essence is peace and bliss. "Quiescent and inconceivable" refers to bodhi and nirvāṇa both being quiescent. These ultimate fruits are both inconceivable, transcending the path of deliberation and speech. "Is called the All-Knowledge" points to cognition in concluding the name. Furthermore, these verses belong under the heading of the prose section; since the meaning of the worthies belongs to one category, it is not separated into a new division. The final fruits and virtues are completely clear as before. This completes the entire first section on the upholding by the thirteen Dharma masters. Next is the second section, clarifying the upholding by the sixteen kings. Within this there are three parts: first, the kings' upholding; next, clarifying the Dharma that protects the state; after that, the kings obtaining benefits. Concerning the first part, the kings' upholding, the text is divided into five: 1. clarifying the Dharma that protects the state; 2. broadly clarifying the seven calamities; 3. clarifying the causes of the calamities; 4. clarifying the virtues of prajñā; 5. clarifying the rise and decline of the teaching. Within the first section, the text is divided into two: first, clarifying the time of protecting the state; afterwards, clarifying the Dharma that is entrusted. The first text is again divided into two: first, clarifying the time of protecting the state. > — English (machine translation) (machine translation) - [Previous: 3.470](https://indike.org/pramana/in.bauddha.taisho.1709.3.470) - [Next: 3.472](https://indike.org/pramana/in.bauddha.taisho.1709.3.472) - [Up: 3](https://indike.org/pramana/in.bauddha.taisho.1709.3) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1709~en-mt.3.471) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1709.3.471](https://indike.org/pramana/in.bauddha.taisho.1709.3.471) · Pramāṇa