[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [仁王護國般若波羅蜜多經疏](https://indike.org/pramana/in.bauddha.taisho.1709) › 3.542 # 仁王護國般若波羅蜜多經疏 3.542 仁王護國般若波羅蜜多經疏 3.542 - **Language:** Classical Chinese ### [3.542](https://indike.org/pramana/in.bauddha.taisho.1709.3.542) 解曰：言金剛者，如三藏所持梵本《金剛頂瑜伽經》云「堅固、利用，具二義也。」依彼釋者，然五菩薩依二種輪現身有異：一者法輪，現真實身，所修行願報得身故。二教令輪，示威怒身，由起大悲現威猛故。此金剛手，即普賢菩薩也。手持金剛杵者，所起正智猶如金剛，能斷我法微細障故。依教令輪，現作威怒降三世金剛，三頭八臂，摧伏一切摩醯首羅大自在天諸魔軍眾，能害正法惱眾生者令調伏故。放青色光者，顯能除遣魔等眾也。與彼東方持國天王，及將無量乾闥婆眾、毘舍闍眾而為眷屬。四俱胝者，且一俱胝，如《花嚴經》第四十五〈阿僧祇品〉云「百洛叉為一俱胝」，當此百億也，餘三准知。從此第二南方菩薩。 > Explanation: Regarding "vajra," as the Sanskrit text of the Vajraśekhara Yoga Sūtra brought by the tripiṭaka master says: "It possesses two meanings: solidity and utility." According to that commentary, the five bodhisattvas manifest different bodies based on two kinds of wheels: first, the wheel of Dharma (dharmacakra), manifesting the true body, because it is the body attained as the retribution of cultivated practices and vows; second, the wheel of command (ājñācakra), manifesting a wrathful body, because they manifest ferocity out of great compassion. This Vajrapāṇi is precisely the bodhisattva Samantabhadra. "Holding a vajra pestle in his hand" indicates that the correct wisdom he generates is like a vajra, able to sever the subtle obstacles of self and phenomena. Based on the wheel of command, he manifests the wrathful Trailokyavijaya Vajra, with three heads and eight arms, subduing the entire demonic army of Maheśvara, the great sovereign deva, in order to tame those who can harm the correct Dharma and torment sentient beings. "Radiating blue light" reveals his ability to banish the hosts of demons and the like. He has the Heavenly King Dhṛtarāṣṭra of the eastern direction, along with immeasurable hosts of gandharvas and piśācas, as his retinue. As for "four koṭis": regarding one koṭi, as Chapter 45, "Asaṃkhyeya," of the Avataṃsaka Sūtra says, "a hundred lakṣas make one koṭi," which corresponds to one hundred million here; the remaining three are to be understood accordingly. Hereafter is the second part: the bodhisattva of the southern direction. > — English (machine translation) (machine translation) - [Previous: 3.541](https://indike.org/pramana/in.bauddha.taisho.1709.3.541) - [Next: 3.543](https://indike.org/pramana/in.bauddha.taisho.1709.3.543) - [Up: 3](https://indike.org/pramana/in.bauddha.taisho.1709.3) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1709~en-mt.3.542) — English, machine translation ## Linked texts (1) - [仁王護國般若波羅蜜多經陀羅尼念誦儀軌](https://indike.org/pramana/in.bauddha.taisho.994.1.8) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1709.3.542](https://indike.org/pramana/in.bauddha.taisho.1709.3.542) · Pramāṇa