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# 仁王護國般若波羅蜜多經疏 3.550

仁王護國般若波羅蜜多經疏 3.550

- **Language:** Classical Chinese

### [3.550](https://indike.org/pramana/in.bauddha.taisho.1709.3.550)

解曰：言金剛波羅密多者，此云到彼岸也。如彼經云，轉法輪菩薩也。依前法輪，現勝妙身，行願圓滿住等覺位也。手持金剛輪者，毘盧遮那佛初成正覺請轉法輪，以表示也。又以法輪化導有情，令無數量至彼岸故。依教令輪，現作威怒不動金剛，摧伏一切鬼魅惑亂諸障惱者，令調伏故。五色光者，顯具眾德，破前諸闇也。與天帝釋，及將無量諸天而為眷屬，餘如文矣。從此第三立像供養。

> Explanation: "Vajrapāramitā" is translated here as "having reached the other shore." As that sūtra says, this is the bodhisattva Dharmacakrapravartana. In accordance with the previous wheel of Dharma, he manifests an exquisitely marvelous body, his practices and vows being complete, abiding in the stage of equal awakening. "Holding a vajra wheel in his hand": when Vairocana Buddha first attained correct awakening, he requested him to turn the wheel of Dharma, which this symbolizes. Moreover, he uses the wheel of Dharma to transform and guide sentient beings, causing countless numbers to reach the other shore. In accordance with the wheel of command, he manifests the wrathful Acala Vajra, subduing all demonic spirits who confuse and cause obstacles and afflictions, in order to tame them. "Five-colored light" reveals his possession of manifold virtues, destroying all the aforementioned forms of darkness. He has the Deva-indra Śakra, along with immeasurable devas, as his retinue. The rest is as in the text. Hereafter is the third part: setting up images and making offerings.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1709~en-mt.3.550) — English, machine translation

## Linked texts (1)

- [仁王護國般若波羅蜜多經陀羅尼念誦儀軌](https://indike.org/pramana/in.bauddha.taisho.994.1.20) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1709.3.550](https://indike.org/pramana/in.bauddha.taisho.1709.3.550) · Pramāṇa
